"It is a pity," writes the secretary, Perez, "that the king will manage affairs as he does, now taking counsel of this man, and now of that; concealing some matters from those he consults, and trusting them with others, showing full confidence in no one. With this way of proceeding, it is no wonder that despatches should be contradictory in their tenor."[663]

It is doubtless true, that procrastination and distrust were the besetting sins of Philip, and were followed by their natural consequences. He had, moreover, as we have seen, a sluggishness of nature, which kept him in Madrid when he should have been in Brussels,—where his father, in similar circumstances, would long since have been, seeing with his own eyes what Philip saw only with the eyes of others. But still his policy, in the present instance, may be referred quite as much to deliberate calculation as to his natural temper. He had early settled it as a fixed principle never to concede religious toleration to his subjects. He had intimated this pretty clearly in his different communications to the government of Flanders. That he did not announce it in a more absolute and unequivocal form may well have arisen from the apprehension, that, in the present irritable state of the people, this might rouse their passions into a flame. At least, it might be reserved for a last resort. Meanwhile, he hoped to weary them out by maintaining an attitude of cold reserve; until, convinced of the hopelessness of resistance, they would cease altogether to resist. In short, he seemed to deal with the Netherlands like a patient angler, who allows the trout to exhaust himself by his own efforts, rather than by a violent movement risk the loss of him altogether. It is clear Philip did not understand the character of the Netherlander,—as dogged and determined as his own.

Considering the natural bent of the king's disposition, there seems no reason to charge Granvelle, as was commonly done in the Low Countries, with having given a direction to his policy. It is, however, certain, that, on all great questions, the minister's judgment seems to have perfectly coincided with that of his master. "If your majesty mitigates the edicts," writes the cardinal, "affairs will become worse in Flanders than they are in France."[664] No change should be allowed in the council of state.[665] A meeting of the states-general would inflict an injury which the king would feel for thirty years to come![666] Granvelle maintained a busy correspondence with his partisans in the Low Countries, and sent the results of it—frequently the original letters themselves—to Madrid. Thus Philip, by means of the reports[{241}] of the great nobles on the one hand, and of the Cardinalists on the other, was enabled to observe the movements in Flanders from the most opposite points of view.

HIS PROCRASTINATION.

The king's replies to the letters of the minister were somewhat scanty, to judge from the complaints which Granvelle made of his neglect. With all this, the cardinal professes to be well pleased that he is rid of so burdensome an office as that of governing the Netherlands. "Here," he writes to his friend Viglius, "I make good cheer, busying myself with my own affairs, and preparing my despatches in quiet, seldom leaving the house, except to take a walk, to attend church, or to visit my mother."[667] In this simple way of life, the philosophic statesman seems to have passed his time to his own satisfaction, though it is evident, notwithstanding his professions, that he cast many a longing look back to the Netherlands, the seat of his brief authority. "The hatred the people of Flanders bear me," he writes to Philip, "afflicts me sorely; but I console myself that it is for the service of God and my king."[668] The cardinal, amid his complaints of the king's neglect, affected the most entire submission to his will. "I would go anywhere," he writes,—"to the Indies, anywhere in the world,—would even throw myself into the fire, did you desire it."[669] Philip, not long after, put these professions to the test. In October, 1565, he yielded to the regent's importunities, and commanded Granvelle to transfer his residence to Rome. The cardinal would not move. "Anywhere," he wrote to his master, "but to Rome. That is a place of ceremonies and empty show, for which I am nowise qualified. Besides, it would look too much like a submission on your part. My diocese of Mechlin has need of me; now, if I should go to Spain, it would look as if I went to procure the aid which it so much requires."[670] But the cabinet of Madrid were far from desiring the presence of so cunning a statesman to direct the royal counsels. The orders were reiterated, to go to Rome. To Rome, accordingly, the reluctant minister went; and we have a letter from him to the king, dated from that capital, the first of February, 1566, in which he counsels his master by no means to think of introducing the Spanish Inquisition into the Netherlands.[671] It might seem as if, contrary to the proverb, change of climate had wrought some change in the disposition of the cardinal.—From this period, Granvelle, so long the terror of the Low Countries, disappears from the management of their affairs. He does not, however, disappear from the political theatre. We shall again meet with the able and ambitious prelate, first as viceroy of Naples, and afterwards at Madrid occupying the highest station in the councils of his sovereign.

Early in July, 1565, the commission of reform appointed by Philip transmitted its report to Spain. It recommended no change in the present laws, except so far as to authorize the judges to take into consideration the age and sex of the accused, and in case of penitence to commute the capital punishment of the convicted heretic for banishment. Philip approved of the[{242}] report in all particulars,—except the only particular that involved a change, that of mercy to the penitent heretic.[672]

At length, the king resolved on such an absolute declaration of his will as should put all doubts on the matter at rest, and relieve him from further importunity. On the seventeenth of October, 1565, he addressed that memorable letter to his sister, from the Wood of Segovia, which may be said to have determined the fate of the Netherlands. Philip, in this, intimates his surprise that his letters should appear to Egmont inconsistent with what he had heard from his lips at Madrid. His desire was not for novelty in anything. He would have the Inquisition conducted by the inquisitors, as it had hitherto been, and as by right, divine and human, belonged to them.[673] For the edicts, it was no time in the present state of religion to make any change; both his own and those of his father must be executed. The Anabaptists—a sect for which, as the especial butt of persecution, much intercession had been made—must be dealt with according to the rigor of the law. Philip concluded by conjuring the regent and the lords in the council faithfully to obey his commands, as in so doing they would render the greatest service to the cause of religion and of their country,—which last, he adds, without the execution of these ordinances, would be of little worth.[674]

In a private letter to the regent of nearly the same date with these public despatches, Philip speaks of the proposed changes in the council of state as a subject on which he had not made up his mind.[675] He notices also the proposed convocation of the states-general as a thing, in the present disorders of the country, altogether inexpedient.[676]—Thus the king's despatches covered nearly all the debatable ground on which the contest had been so long going on between the crown and the country. There could be no longer any complaint of ambiguity or reserve in the expression of the royal will. "God knows," writes Viglius, "what wry faces were made in the council on learning the absolute will of his majesty!"[677] There was not one of its members, not even the president or Barlaimont, who did not feel the necessity of bending to the tempest so far as to suspend, if not to mitigate, the rigor of the law. They looked to the future with gloomy apprehension. Viglius strongly urged, that the despatches should not be made public till some further communication should be had with Philip to warn him of the consequences. In this he was opposed by the prince of Orange. "It was too late," he said, "to talk of what was expedient to be done. Since the will of his majesty was so unequivocally expressed, all that remained for the government was to execute it."[678] In vain did Viglius offer to take the whole responsibility of the[{243}] delay on himself. William's opinion, supported by Egmont and Hoorne, prevailed with the regent, too timid, by such an act of disobedience, to hazard the displeasure of her brother. As, late in the evening, the council broke up, William was heard to exclaim, "Now we shall see the beginning of a fine tragedy!"[679]

EFFECT ON THE COUNTRY.

In the month of December, the regent caused copies of the despatches, with extracts from the letters to herself, to be sent to the governors and the councils of the several provinces, with orders that they should see to their faithful execution. Officers, moreover, were to be appointed, whose duty it was to ascertain the manner in which these orders were fulfilled, and to report thereon to the government.