CHAPTER II.
THE KNIGHTS HOSPITALLERS OF ST. JOHN.
Masters of Rhodes.—Driven from Rhodes.—Established at Malta.—Menaced by Solyman.—La Valette.—His Preparations for Defence.
1565.
The order of the Knights of Malta traces its origin to a remote period—to the time of the first crusade, in the eleventh century. A religious association was then formed in Palestine, under the title of Hospitallers of St. John the Baptist, the object of which, as the name imports, was to minister to the wants of the sick. There was a good harvest of these among the poor pilgrims who wandered from all parts of Europe to the Holy Land. It was not long before the society assumed other duties, of a military nature, designed for the defence of the pilgrim no less than his relief; and the new society, under the name of the Knights Hospitallers of St. John, besides the usual monastic vows, pledged themselves to defend the Holy Sepulchre, and to maintain perpetual war against the infidel.[1289]
In its new form, so consonant with the spirit of the age, the institution found favor with the bold crusaders, and the accession of members from different parts of Christendom greatly enlarged its power and political consequence. It soon rivalled the fraternity of the Templars, and, like that body, became one of the principal pillars of the throne of Jerusalem. After the fall of that kingdom, and the expulsion of the Christians from Palestine, the Knights of St. John remained a short while in Cyprus, when they succeeded in conquering Rhodes from the Turks, and thus secured to themselves a permanent residence.
Placed in the undisputed sovereignty of this little island, the Knights of Rhodes, as they were now usually called, found themselves on a new and independent theatre of action, where they could display all the resources of their institutions, and accomplish their glorious destinies. Thrown into the midst of the Mussulmans, on the borders of the Ottoman Empire, their sword was never in the scabbard. Their galleys spread over the Levant, and, whether alone or with the Venetians,—the rivals of the Turks in those seas,—they faithfully fulfilled their vow of incessant war with the infidel. Every week saw their victorious galleys returning to port with the rich prizes taken from the enemy; and every year the fraternity received fresh accessions of princes and nobles from every part of Christendom, eager to obtain admission into so illustrious an order. Many of these were possessed of large estates, which, on their admission, were absorbed in those of the community. Their manors, scattered over Europe, far exceeded in number those of their rivals, the Templars, in their most palmy state.[1290] And on the suppression of that order, such of its vast possessions as were not seized by the rapacious princes in whose territories they were lodged, were suffered to pass into the hands of the Knights of St. John. The commanderies of the[{410}] latter—those conventual establishments which faithfully reflected the parent institution in their discipline—were so prudently administered, that a large surplus from their revenues was annually remitted to enrich the treasury of the order.
The government of this chivalrous fraternity, as provided by the statutes which formed its written constitution, was in its nature aristocratical. At the head was the grand-master, elected by the knights from their own body, and, like the doge of Venice, holding his office for life, with an authority scarcely larger than that of this dignitary. The legislative and judicial functions were vested in councils, in which the grand-master enjoyed no higher privilege than that of a double vote. But his patronage was extensive, for he had the nomination to the most important offices, both at home and abroad. The variety and high-sounding titles of these offices may provoke a smile in the reader, who might fancy himself occupied with the concerns of a great empire, rather than those of a little brotherhood of monks. The grand-master, indeed, in his manner of living, affected the state of a sovereign prince. He sent his ambassadors to the principal European courts; and a rank was conceded to him next to that of crowned heads,—above that of any ducal potentate.[1291]
He was enabled to maintain this position by the wealth which, from the sources already enumerated, flowed into the exchequer. Great sums were spent in placing the island in the best state of defence, in constructing public works, palaces for the grand-master, aad ample accommodations for the various languages,—a technical term, denoting the classification of the members according to their respective nations; finally, in the embellishment of the capital, which vied in the splendor of its architecture with the finest cities of Christendom.
Yet, with this show of pomp and magnificence, the Knights of Rhodes did not sink into the enervating luxury which was charged on the Templars, nor did they engage in those worldly, ambitious schemes which provoked the jealousy of princes, and brought ruin on that proud order. In prosperity as in poverty, they were still true to the principles of their institution. Their galleys still spread over the Levant, and came back victorious from their caravans, as their cruises against the Moslems were termed. In every enterprise set on foot by the Christian powers against the enemies of the Faith, the red banner of St. John, with his eight-pointed cross of white, was still to be seen glittering in the front of battle. There is no example of a military institution having religion for its object which, under every change of condition, and for so many centuries, maintained so inflexibly the purity of its principles, and so conscientiously devoted itself to the great object for which it was created.