The History of the Reign of Ferdinand and Isabella the Catholic — Volume 2

by William Hickling Prescott

But the Moors anticipated the completion of these formidable preparations by a brisk, well-concerted attack on all points of the Spanish lines. They countermined the assailants, and, encountering them in the subterraneous passages, drove them back, and demolished the frame-work of the galleries. At the same time, a little squadron of armed vessels, which had been riding in safety under the guns of the city, pushed out and engaged the Spanish fleet. Thus the battle raged with fire and sword, above and under ground, along the ramparts, the ocean, and the land, at the same time. Even Pulgar cannot withhold his tribute of admiration to this unconquerable spirit in an enemy, wasted by all the extremities of famine and fatigue. "Who does not marvel," he says, "at the bold heart of these infidels in battle, their prompt obedience to their chiefs, their dexterity in the wiles of war, their patience under privation, and undaunted perseverance in their purposes?" [21]

A circumstance occurred in a sortie from the city, indicating a trait of character worth recording. A noble Moor, named Abrahen Zenete, fell in with a number of Spanish children who had wandered from their quarters. Without injuring them, he touched them gently with the handle of his lance, saying, "Get ye gone, varlets, to your mothers." On being rebuked by his comrades, who inquired why he had let them escape so easily, he replied, "Because I saw no beard upon their chins." "An example of magnanimity," says the Curate of Los Palacios, "truly wonderful in a heathen, and which might have reflected credit on a Christian hidalgo." [22]

But no virtue nor valor could avail the unfortunate Malagans against the overwhelming force of their enemies, who, driving them back from every point, compelled them, after a desperate struggle of six hours, to shelter themselves within the defences of the town. The Christians followed up their success. A mine was sprung near a tower, connected by a bridge of four arches with the main works of the place. The Moors, scattered and intimidated by the explosion, retreated across the bridge, and the Spaniards, carrying the tower, whose guns completely enfiladed it, obtained possession of this important pass into the beleaguered city. For these and other signal services during the siege, Francisco Ramirez, the master of the ordnance, received the honors of knighthood from the hand of King Ferdinand. [23]

The citizens of Malaga, dismayed at beholding the enemy established in their defences, and fainting under exhaustion from a siege which had already lasted more than three months, now began to murmur at the obstinacy of the garrison, and to demand a capitulation. Their magazines of grain were emptied, and for some weeks they had been compelled to devour the flesh of horses, dogs, cats, and even the boiled hides of these animals, or, in default of other nutriment, vine leaves dressed with oil, and leaves of the palm tree, pounded fine, and baked into a sort of cake. In consequence of this loathsome and unwholesome diet, diseases were engendered. Multitudes were seen dying about the streets. Many deserted to the Spanish camp, eager to barter their liberty for bread; and the city exhibited all the extremes of squalid and disgusting wretchedness, bred by pestilence and famine among an overcrowded population. The sufferings of the citizens softened the stern heart of the alcayde, Hamet Zeli, who at length yielded to their importunities, and, withdrawing his forces into the Gebalfaro, consented that the Malagans should make the best terms they could with their conqueror.

A deputation of the principal inhabitants, with an eminent merchant named Ali Dordux at their head, was then despatched to the Christian quarters, with the offer of the city to capitulate, on the same liberal conditions which had been uniformly granted by the Spaniards. The king refused to admit the embassy into his presence, and haughtily answered through the commander of Leon, "that these terms had been twice offered to the people of Malaga, and rejected; that it was too late for them to stipulate conditions, and nothing now remained but to abide by those which he, as their conqueror, should vouchsafe to them." [24]

Ferdinand's answer spread general consternation throughout Malaga. The inhabitants saw too plainly that nothing was to be hoped from an appeal to sentiments of humanity. After a tumultuous debate, the deputies were despatched a second time to the Christian camp, charged with propositions in which concession was mingled with menace. They represented that the severe response of King Ferdinand to the citizens had rendered them desperate. That, however, they were willing to resign to him their fortifications, their city, in short, their property of every description, on his assurance of their personal security and freedom. If he refused this, they would take their Christian captives, amounting to five or six hundred, from the dungeons in which they lay, and hang them like dogs over the battlements; and then, placing their old men, women, and children in the fortress, they would set fire to the town, and cut a way for themselves through their enemies, or fall in the attempt. "So," they continued, "if you gain a victory, it shall be such a one as shall make the name of Malaga ring throughout the world, and to ages yet unborn!" Ferdinand, unmoved by these menaces, coolly replied, that he saw no occasion to change his former determination; but they might rest assured, if they harmed a single hair of a Christian, he would put every soul in the place, man, woman, and child, to the sword.

The anxious people, who thronged forth to meet the embassy on its return to the city, were overwhelmed with the deepest gloom at its ominous tidings. Their fate was now sealed. Every avenue to hope seemed closed by the stern response of the victor. Yet hope will still linger; and, although there were some frantic enough to urge the execution of their desperate menaces, the greater number of the inhabitants, and among them those most considerable for wealth and influence, preferred the chance of Ferdinand's clemency to certain, irretrievable ruin.

For the last time, therefore, the deputies issued from the gates of the city, charged with an epistle to the sovereigns from their unfortunate countrymen, in which, after deprecating their anger, and lamenting their own blind obstinacy, they reminded their highnesses of the liberal terms which their ancestors had granted to Cordova, Antequera, and other cities, after a defence as pertinacious as their own. They expatiated on the fame which the sovereigns had established by the generous policy of their past conquests, and, appealing to their magnanimity, concluded with submitting themselves, their families, and their fortunes to their disposal. Twenty of the principal citizens were then delivered up as hostages for the peaceable demeanor of the city until its occupation by the Spaniards. "Thus," says the Curate of Los Palacios, "did the Almighty harden the hearts of these heathen, like to those of the Egyptians, in order that they might receive the full wages of the manifold oppressions which they had wrought on his people, from the days of King Roderic to the present time." [25]

On the appointed day, the commander of Leon rode through the gates of Malaga, at the head of his well-appointed chivalry, and took possession of the alcazaba, or lower citadel. The troops were then posted on their respective stations along the fortifications, and the banners of Christian Spain triumphantly unfurled from the towers of the city, where the crescent had been displayed for an uninterrupted period of nearly eight centuries.

The first act was to purify the town from the numerous dead bodies, and other offensive matter, which had accumulated during this long siege, and lay festering in the streets, poisoning the atmosphere. The principal mosque was next consecrated with due solemnity to the service of Santa Maria de la Encarnacion. Crosses and bells, the symbols of Christian worship, were distributed in profusion among the sacred edifices; where, says the Catholic chronicler last quoted, "the celestial music of their chimes, sounding at every hour of the day and night, caused perpetual torment to the ears of the infidel." [26]