Irish priests and Irish bishops complain of poverty and grievances at home. They complain that men of property leave their homes and spend their incomes abroad; but as this writer, to whom I have alluded expresses it, "What encouragement do they give to such as return from their residences abroad?" Allow me, fellow-citizens, to give you an instance of the treatment which Protestants of fortune receive from Irish Roman priests, when they do return to reside upon their estates in Ireland. I quote from the same author:!!!!!
"The Marquis of Waterford, a sportsman boundless in his charities, frank and cordial in his manners, not obnoxious on account of his politics, and admitted on all hands to be one of the best landlords in Ireland, comes to reside, and spend his eighty thousand sterling per annum, in the country. He gets up a splendid establishment in the county of Tipperary; and how is he treated? His hounds and horses were twice poisoned. There are scarcely any Protestants in the county of Tipperary. His offices were fired, and his servants, with difficulty, saved their lives. Compelled to abandon Tipperary—that sink of Popish iniquity, every nook and corner of which I am acquainted with—this generous and fine-hearted young nobleman retires to his family mansion, in Waterford; and how is he received there? I will not tell you; let his parish priest tell the story. 'Men of Portlan,' says this holy Romish priest, addressing the tenants and neighbors of the Marquis of Waterford, 'you were the leading men who put down Beresford, in '26 (the marquis's father); I call on you now, having put down one set of tyrants, to put down another set of tyrants, the marquis himself.'"
Many of the Romish priests, which we have in this country, are from that very county of Tipperary, and thousands of the poor Irish amongst us have had their education, such as it is, from such worthy apostolic successors as the parish priest of the Marquis of Waterford.
Such are the people to whom you are yielding the destinies of this happy republic, by allowing them to vote at your elections, or to hold any office of honor or trust, while they have any connection with the head of their church, the Pope of Rome. Let the reader pass on from Popish Tipperary to Protestant Ulster, and he will see that the crimes of the Irish, and the miseries which many of them suffer, are to be attributed almost solely to their religion and their priests.
Mr. Kohl, a fair and very impartial writer, at least, upon Ireland, and who is often quoted by the great agitator, O'Connell, says,—in passing from that part of the country, where the majority of the inhabitants profess the Roman Catholic religion to that in which the great bulk of the population are Protestants or Presbyterians,—"On the other side of these miserable hills, whose inhabitants are years before they can afford to get the holes mended in their potatoe kettles, (the most important article of furniture in an Irish cabin,) the territory of Leinster and that of Munster begins. The coach rattled over the boundary line, and all at once we seemed to have entered a new world. I am not in the slightest degree exaggerating when I say, that everything was as suddenly changed as if by an enchanter's wand. The dirty cabins by the road side were succeeded by neat, pretty cottages; well cultivated fields and shady trees met the eye on every side. At first I could scarcely believe my own eyes, and thought the change must be merely local, caused by particular management of that particular state, but the improvement lasted, and continued to show me that I was among a totally different people, the Scottish settlers, and the industrious Presbyterians."
We see, in this country, the same difference of character and habits, between the Irish Protestants and the Irish Catholics. The Irish Protestant, wherever you find him, laboring on his loom in the north of Ireland, working in a factory in New England, keeping a shop in New York, or cultivating a plantation in Carolina, values his home and integrity, as pearls of great price. He is generally temperate, frugal, and industrious. We seldom, or never, hear him accused of disturbing the peace, or fraudulently voting at elections; on the whole, he arrives amongst us a worthy man, and, in time, becomes a useful citizen; and to what is this owing? It is owing to his education. He has been taught the Bible in his youth; from this he learned to love his God, above all things, and his neighbor as himself.
But how is it with the Roman Catholic, who comes amongst you? Scarce does he land on your shores, when he becomes more turbulent, more noisy, and more presumptuous, than when he left his native bogs. As soon as he confesses to his priest, he hurrahs for democracy, by which he means anarchy, confusion, and the downfall of heretics. He must vote; if he cannot do so fairly, his priest tells him how to evade the obligations of an oath. He will swear to support a constitution, which he never read, and never was read to him; he goes again to the confessional, and leaves that sacred tribunal with an oath upon his lips, that "Americans shall not rule him." He soon hears the words, "Pilgrim Fathers;" he goes to his priest, and asks what these words mean; he is told that they were vile wretches, pirates, who came to this country many years ago, and whose sons were all cowards, and thus we see that, as far as it is in their power, they are trying to reduce this country, and its native inhabitants, to a level with that in which their vile religion—Popery—-has placed themselves. If we could cast our eyes over the history of the world, we should be struck with horror at the fatal consequences of Popery.
Wherever its followers have had an ascendency, or wherever they have it now, they appear to be conspirators against the happiness of the human race. What were the means by which Popish kings, emperors, and princes, conducted their governments—with the advice and consent, of the Pope of Rome, the vicegerent of heaven? Craft, extortion, fire, and sword. What are the means by which those governments, which at this day are under the Pope and his priests, are conducted?
The Pope apes the very thunders of heaven, and such are the "imitative powers" of his priests and bishops, that they are equally as destructive as the original. I have alluded to the contrast between the Catholic and Protestant people of Ireland. The one prosperous and happy; the other poor, miserable, and degraded. Heaven's vicegerent, as the bishops call the Pope, and the Papists call the bishops, seldom bestow a thought upon their subjects, except to gull and inveigle them for the aggrandizement of their church; and we now see Ireland, one of the fairest countries upon earth, a country over which God has scattered plenty, and to which nature is peculiarly bountiful, reduced to want by insolent, haughty bishops, and vile, profligate priests.
That beautiful land which nature taught to smile with abundance, they have watered with tears, and with blood, all the result of Popery; and this has been its effect everywhere. It operates like the east wind, causing blasting, barrenness, and desolation, wherever it goes, and nothing but the herculean arm of this young and vigorous republic can check its progress among ourselves.