Popery! As It Was and as It Is. Also, Auricular Confession; And Popish Nunneries

by William Hogan

"He may, without synod, depose and absolve bishops.

"He is no Catholic who is not united to the Romish church.

"The Pope can release the subjects of bad princes from all oaths of allegiance."

Those who have not been educated Roman Catholics, or who have not lived in Catholic countries, will find it difficult to suppose that such pretensions as the above should ever have been entertained or submitted to: extravagant, absurd, wild, and wicked as they are, they have been acquiesced in by the court of Rome; and are, at this day, contended for, and would be enforced, in this country, had that church the power to do so. She has never resigned the rights claimed in the above declaration; and there is not a Roman Catholic who dares assert the contrary, without a dispensation from his bishop or his priest to tell a deliberate falsehood, with a view of deceiving Americans for the good of the church, This, however, they can always obtain and grant to each other, as circumstances may require.

While a Roman Catholic priest, I have often received and given such indulgences myself; and there is not a period in the Christian world, since the days of Pope Gregory, when all the powers and prerogatives, enumerated in the above Papal bill of rights, were not claimed and acted upon by Popes of Rome, down to the hour at which I write. Let us test the truth of this assertion by the unerring rule of history, although it may seem unnecessary, as no Roman Catholic will deny it; at any rate, it will not be questioned by those who have any acquaintance with the history of their own church. I am well aware that the majority of Roman Catholics in this country know nothing of the religion which they profess, and for which they are willing to fight, contend, and shed the blood of their fellow beings. I am not even hazarding an assertion, when I say there is not one of them who has read the gospels through, or who knows any more about the religion he professes, than he does about the Koran of Mohammed. He is told by the priest, "that Christ established a church on earth; that it is infallible; and that they must submit implicitly to what its popes, priests, and bishops teach, under pain of eternal damnation." This is all the great mass of Roman Catholics know of religion; this is all they are required to learn; and hence it is that these people are unacquainted with the pretensions of the Pope, the intrigues of Jesuits, or the impositions practised upon them by their bishops and priests.

But to the history of Papal pretensions. As early as the year 1066, Gregory, who was then Pope, summoned William the Conqueror, king of England, to repair to Rome, prostrate himself upon his knees, and do homage to his holiness. This William refused; but his holiness deemed it expedient to compromise the matter, though he did not yield a jot of his very modest pretensions. This humble follower of the Redeemer looked upon Sardinia and Russia as a portion of his dominions. The following extract of a letter of his, to the sovereign of Russia, is a fair sample of the insolence of this man Pope, or rather this God Pope, as his subjects considered him. "We have given you a crown to your son, who is to come and to receive it at our hands on taking an oath of allegiance to us." He also commanded the emperor of Greece "to abdicate his crown," and he also deposed the king of Poland. This modest Pope wrote to the different princes of Spain, "that it would be much better to give up their country to the Saracens, than not pay homage to the See of Rome." He excommunicated Philip the First of France, because he refused to "pay homage to him." Writing to the French bishops, he says, "Separate yourselves from the communion of Philip; let the celebration of the holy mass be interdicted throughout all France; and know that, with the assistance of God, we will deliver that kingdom from such an oppressor." This same Pope excommunicated Henry the Fourth, "because he refused to acknowledge him as his superior," and absolved his subjects from their oath of allegiance to him: and what was the result? Henry was obliged to submit. Having repaired to the Pope's court, he was stopped at the entrance, and before he was permitted to appear in the presence of this ruffian Pope, who was then shut up with Matilda, countess of Tuscany, one of the numerous women with whom he lived on terms of intimacy, he was compelled to undress and put on a hair shirt. The Pope then condescended to say, "that Henry should fast three days, before he could be permitted to kiss his holiness's toe; and he would then absolve him upon promise of good behavior."

Alexander the Third, about the year 1160, deposed Frederic First, king of Denmark; and placing his foot upon his neck, he impiously exclaimed, "Thou shalt tread upon the lion and the adder." This practice and these pretensions to sovereign power, continued down to the days of Elizabeth; and from thence down to the present moment. Pope Pius V. excommunicated Elizabeth, and absolved her subjects from their oath of allegiance; and while doing so, addressed to himself the following words from the Psalmist: "See, I have this day set thee over the nations, and over the kingdoms, to root out and to pull down, to destroy, to build up, and to throw down." More of this hereafter.

Such were the doctrines of the Romish church in 1558. Such were the practices of that church for centuries previous; nor is there one single instance on record of her having modified or abridged the extent or magnitude of her claims, unless when compelled to do so by coercion; and even then she did not abandon her claim, but only ceased to exercise it in obedience to the law of force. The Romish church, in this country, as I shall show, claims the same temporal powers now which she has always claimed and exercised for so many centuries. She would now depose the executive of this country, as she did Philip of France, if she dared do so. The Pope would absolve our citizens from their oath of allegiance, had he the power of carrying his dispensation info effect; and what is the duty of Americans under such circumstances? Are you to submit passively? Is it your duty to wait and witness the growth of Popery among you, to nourish and feed it with the life blood of your existence as a nation, until the monster outgrows your own strength and strangles you, to satiate its inordinate appetite? I lay it down as a sound principle in political as well as moral ethics, that if a government finds, within the limits of its jurisdiction, any sect or party, of whatever doctrine, creed, or denomination, professing principles incompatible with its permanency, or subversive of the unalienable right of self government, and worshipping God, according to the dictates of each and every man's conscience, that sect or party should be removed beyond its limits, or at least excluded from any participation in the formation or administration of its laws.

Would it, for instance, be wise in our government to encourage the Mormons to introduce among us, as the law of the land, the ravings and prophesies of Joe Smith? Suppose that sect maintained that Joe Smith was their Lord God; that the kingdoms of this world were his; that he claimed and did actually exercise the right of dethroning kings, and was endeavoring, by every means in his power, to place himself in a position to exercise, at no-distant period, the right of deposing our presidents, state governors, and absolving our people from their oaths of allegiance. Should not that sect, as such, be instantly crushed? Should it not, at least, be forbidden to interfere, directly or indirectly, with our civil institutions? Let us suppose the prophet Joe Smith to hold the seat of his government in Europe, and that Europe was full to overflowing with Mormons; we may further suppose this great high priest to have thousands and millions of subordinate officers, sworn and bound together by oaths cemented in blood, to sustain him as their sovereign ruler, by every means which human ingenuity could devise, and at every sacrifice of truth and honor. Suppose, further, that this high priest was annually sending thousands of his subjects to this country, with no other view but to possess your fertile lands and overthrow your government, and substituting in its place that of this foreign priest and tyrant; would you permit them to land upon your shores? Would you allow them to pollute the purity of your soil? Would you allow their unclean hands to touch the altars of your liberty? Would you not first insist that they should purge themselves from the sins and slime of Mormonism, and free themselves from all further connection with this monster man, and would-be God, who impiously demanded blind obedience and unqualified homage? I could answer for you, but I will not; the history of your republic answers for you; the movements, which are now going forth from one end of your country to the other, are answering for you, in tones too solemn and too loud to be drowned by the roaring of Popish bulls. But it is much to be feared that Americans do not yet fully understand the dangers to be apprehended from the existence of Popery in the United States. It is difficult to persuade a single-hearted and single-minded republican, whose lungs were first inflated by the breath of freedom, whose first thoughts were, that all men had a natural right to worship God as they pleased—that any man could be found, so lost to reason, interest, and principle, as to desire to barter those high, privileges, which he may enjoy in this country, for oppression and blind submission to the dictates of a Pope, or even any body of men, civil or ecclesiastic; still less can an American believe, without difficulty, that he who sees the excellence and practical operation of our form of government, will try to overthrow it, by submitting to any creed, to any king or Pope, who requires from him allegiance, incompatible with that which he has already sworn to maintain. Nor, generally speaking, will men do those things.

While man believes in the moral obligations of an oath, he will not easily violate it. While he believes that there is an all-seeing Providence, to whom alone he is accountable for his actions, he will be cautious in committing offences; but once satisfy a man, that there is, within his reach, a power which can pardon his sins, even those of perjury; which can change abstract evil into good, and he will stop at nothing. While the pardon of offences is a marketable article, it never will want for a purchaser, so prone are we to the commission of crime. Let man have an adviser, in whom he is taught to place unlimited confidence, on whom he looks as the representative of his God on earth, and he soon becomes his ready tool for good or for evil. Such precisely is the position in which ninety-nine out of a hundred Roman Catholics are placed. They are told by their priests, that, as members of society, the first allegiance they owe is to the head of their church, the Pope of Rome, and the next to the government, de facto, under which they live; but these well-practised ecclesiastical impostors never forget to add, that the first allegiance, being of a spiritual character, absorbs and supersedes the latter; thus annulling, and rendering the oath of allegiance, which they take to our government, something worse than even mere mockery; and hence it is, that very few Catholics, particularly the Irish, ever read the constitution of the United States, nor do they require it to be read for them. They know not, they care not what it is. It is enough for them to believe that the oath, which they take to support it, is not obligatory. Of this they are assured by their priests. Yet strange, these very priests tell them they commit mortal sin by becoming Freemasons, or uniting themselves with that excellent and benevolent association, the Odd Fellows. And why, reader, do they do this? Why prevent them from uniting with Odd Fellows or Freemasons? Why has the Pope recently cursed all Odd Fellows? Why has he sent a bull to this country, cautioning Catholics against having any thing to do with them? Why have the Romish priests, from one end of this country to the other, echoed these curses? Did the Pope discover any bad thing in the constitution or rules of action of Freemasons or Odd Fellows? Are these institutions aiming at the overthrow of any fixed principles in morals, in religion, or in virtue? No such allegation is made. Why then do Popes and priests forbid Roman Catholics from uniting with them? It is expressly because the Pope knows nothing about those excellent institutions. It is because he is aware he can make no use of them; but let those societies beware, if they wish to keep their secrets. They should not allow any man to join them until he first swears that he is not a Roman Catholic; otherwise some Jesuits will get among them, and the next packet will convey their doings to his royal holiness the Pope.