Lady Mary's friend the French ambassadress might tell her of some of these catastrophes, but she shows no fear that they would happen to herself. Her descriptions were evidently written with perfect freedom, day by day, and it is that which preserves their freshness after nearly two centuries. A passage or two will bring vividly before us what English folk then thought of the Turkish power, and of the sights of the capital.

Here she speaks of the Constitution, just as an orthodox English politician would wish to speak.

"The Grand Signior, with all his absolute power, is as much a slave as any of his subjects, and trembles at a Janizary's frown. Here is, indeed, a much greater appearance of subjection than amongst us; a minister of state is not spoke to, but upon the knee; should a reflection on his conduct be dropt in a coffee-house (for they have spies everywhere) the house would be raz'd to the ground, and perhaps the whole company put to torture. No huzzaing mobs, senseless pamphlets, and tavern disputes about politics;

A consequential ill that freedom draws;

A bad effect,—but from a noble cause.

None of our harmless calling names! but when a minister here displeases the people, in three hours time he is dragged even from his master's arms. They cut off his hands, head, and feet, and throw them before the palace gate, with all the respect in the world; while the Sultan (to whom they all profess an unlimited adoration) sits trembling in his apartment, and dares neither defend nor revenge his favourite. This is the blessed condition of the most absolute monarch upon earth, who owns no law but his will."

To live close to such scenes was an education in Oriental politics. Lady Mary lived still nearer to the outward show and pomp of the Oriental despots. The state of the Sultans was reflected on the ambassadors of powers with whom they desired to be friendly. When she travelled from Selivria, along the shore of the Marmora, Lady Mary and her husband had from the "Grand Signior" "thirty covered waggons for our baggage, and five coaches for the country for my women." Of the Sultan's own state she was most impressed, as travellers are to-day, by the Selamlik. Thus she describes it:

"I went yesterday, along with the French ambassadress, to see the Grand Signior in his passage to the mosque. He was preceded by a numerous guard of Janizaries, with vast white feathers on their heads, as also by the spahis and bostangees (these are foot and horse guards) and the royal gardeners, which are a very considerable body of men, dressed in different habits of fine lively colours, so that, at a distance, they appeared like a parterre of tulips. After them the Aga of the Janizaries, in a robe of purple velvet, lined with silver tissue, his horse led by two slaves richly dressed. Next him the kyzlier-aga (your ladyship knows this is the chief guardian of the Seraglio ladies) in a deep yellow cloth (which suited very well to his black face) lined with sables. Last came his Sublimity himself, arrayed in green, lined with the fur of a black Muscovite fox, which is supposed worth a thousand pounds sterling, and mounted on a fine horse, with furniture embroidered with jewels. Six more horses, richly caparisoned were led after him; and two of his principal courtiers bore, one his gold, and the other his silver coffee-pot, on a staff; another carried a silver stool on his head for him to sit on."

Her skill certainly lay chiefly in describing social functions or eccentricities, and her description of S. Sophia—indeed she makes an apology for her ignorance of architecture—shows a characteristic absence of feeling or artistic knowledge. What she says of the mosque of Suleiman however, is worth quoting.

"That of Sultan Solyman, is an exact square, with four fine towers in the angles; in the midst is a noble cupola, supported with beautiful marble pillars; two lesser at the ends, supported in the same manner; the pavement and gallery round the mosque, of marble; under the great cupola, is a fountain, adorned with such fine coloured pillars, that I can hardly think them natural marble; on one side is the pulpit of white marble, and on the other the little gallery for the Grand Signior. A fine stair-case leads to it, and it is built up with gilded latrices. At the upper end is a sort of altar, where the name of God is written; and, before it, stand two candlesticks, as high as a man, with wax candles as thick as three flambeaux. The pavement is spread with fine carpets, and the mosque illuminated with a vast number of lamps. The court leading to it, is very spacious, with galleries of marble, of green columns, covered with twenty-eight leaded cupolas on two sides, and a fine fountain of basons in the midst of it."