Constantinople: The Story of the Old Capital of the Empire

by William Holden Hutton

KADIKEUI (CHALCEDON), FROM SERAGLIO POINT

Constantinople, though it has ceased to be the capital city of a maritime power, has never lost the advantages of its unique maritime position. The sea, with its currents and its storms, has always been its first natural protector. Only once has the city been captured from the sea. But this has not meant that defence was necessary only for the landward approach. Byzantium had its sea-walls: they were enlarged by Constantine, and in 439 Theodosius II. completed them by carrying them on to meet the land-walls, which ended then at Blachernae northwards and by the Golden Gate on the south. During the middle ages they constantly needed repair, notably after the arctic winter of 763-4, when huge ice-floes thronged the Bosphorus and the Golden Horn, and even broke over the wall at the point of the Acropolis (Seraglio point). In the ninth century again Theophilus made a thorough restoration, which is recorded in many inscriptions still to be seen on the wall by the Dierman Kapoussi at the foot of the Seraglio gardens. Among later restorations are those of Leo the Wise and his brother Alexander: a tower, near Koum Kapoussi, bears the inscription:

+ ΠΥΡΓΟΣ ΛΕΟΝΤΟΣ Κ ΑΛΕΞΑΝ +

and it is here, it has been suggested, that the Cretans held out in 1453 till Mohammed gave them special terms and allowed them to depart with all the honours of war. Michael Palæologus, after the recovery of the city from the Latins, began an inner sea-wall, but no traces of it, Professor van Millingen says, have survived. In 1351 again all the seaward walls were repaired, and all the houses that had been built between them and the sea were destroyed. It appears that the strip of ground originally outside the walls was smaller than at present, considerable silting having taken place during the last five centuries. The Venetian fleet in 1203 drew near enough to the walls to throw a flying bridge from the ships to the ramparts.

The last gate of the land walls is the Xylo-porta. The first on the Golden Horn is Aivan-Serai. Near it is a landing-stage, at which the Emperors used formally to be received by the Senate when they came by water to Blachernae. Close to this gate are the churches of S. Thekla and SS. Peter and Mark, and the church (on an ancient site) of S. Demetrius. From an archway near the next gate comes the splendid Nike now in the museum. The walls here are now some way from the Golden Horn, generally at the opposite side of the narrow street, and can be seen only in fragments, sometimes set into a house, or in a garden. Balat Kapoussi, gate of the Kynegos (Hunter), protected a harbour: the name is thought to be connected with the imperial hunting. The other gates going eastwards that are of interest are the Porta Phani, the gate of Phanar, where was once a lighthouse, now the nearest entrance to the patriarchal church and to the little church of the Mouchliotissa; Petri Kapoussi, the gate of the Petrion, near the famous convent where so many imperial ladies ended their days, and where the Venetians cast their bridges on to the walls in 1203, recovering the city for Isaac Angelus, and in 1204, capturing it for the Latins. The desperate Turkish attack on this point in 1453 was repulsed; Aya Kapoussi, the gate of S. Theodosia, comes next. After the inner bridge are the old Venetian quarter and the great timber yards. By the outer bridge is the Baluk Bazâr Kapoussi, the gate of the fish market, where now as in the fifteenth century the fish market is held. It was the Gate of the Perama (the old ferry was across here, where is now the bridge) and it was also called Porta Hebraica, for the Jews early settled there, and held their property till they were dispossessed to build the Yeni Valideh Djamissi. Beyond it were the settlements of the merchants of Pisa and Amalfi. Beyond it again is the Bagtché Kapoussi, the Πόρτα τοῦ Νεωρίου, the harbour in which the imperial fleet was moored when it came in for repairs. From here eastwards was the home of the first Genoese colony, and by it is the pier at which a new Grand Vizier lands in state when he first comes to take possession of the office of his department. Further still (after the Porta Veteris Rectoris) is the Yali Kiosk Kapoussi, at the point where the walls which now separate the Seraglio from the rest of the city join the ancient fortifications. It was the Porta Eugenii, and from it the chain was stretched across to Galata. Here the brides of the Emperors landed when they came by sea, and were "invested with the imperial buskins and other insignia of their rank."

From this point there is difficulty for the student to trace the course of the walls. Part can be identified at the beginning of the Seraglio enclosure; but part cannot be seen at all except from the sea. Approach is forbidden by the harsh "Yasak, Yasak" of the sentries. The walls from the Acropolis, now Seraglio point, to the marble tower at the end of the Land walls, had 188 towers, and were above five miles in length. Unlike those on the Golden Horn they were built close to the sea, and the line of their course "was extremely irregular, turning in and out with every bend of the shore, to present always as short and sharp a front as possible to the waves that dashed against them." At least thirteen gates are known. The first is the Cannon gate, Top Kapoussi, "a short distance to the south of the apex of the promontory," called by the Greeks the gate of S. Barbara, from the church which stood near it. Close to it was the Mangana, or arsenal of the city. The next gate is Deirmen Kapoussi (gate of the mill), of which the Greek name is unknown. It was near here that the great ice-floes broke over the wall; and a number of inscriptions westwards from this point mark the restorations of Theophilus. Near it "a hollow now occupied by market gardens indicates the site of the Kynegion, the amphitheatre erected by Severus when he restored Byzantium," where in later times Justinian II. set his feet on Leontius and Apsimarus (see above, p. [55]).

The next gate is the Demir Kapoussi, with a small opening through which it is said that the Sultanas sewn in sacks were thrown, and near it large chambers possibly used as prisons. A little further on there are arched buttresses through which water used to be brought from the holy spring of the ancient Church of S. Saviour, and on which was built the famous Indjili Kiosk, from which the Sultans would view the splendid panorama of hill and sea which stretches before it. Here, too, was the palace of Mangana, and not far off the atrium of Justinian mentioned by Procopius, where stood the splendid statue of Theodora. Further south was the Church of the Theotokos Hodegetria, where originally the icon of the B. V. M. attributed to S. Luke (see p. [263]) was kept. The place of the small gate named after the church is shown by two slabs, built into the inner side of the gateway now walled up, bearing the inscription "Open me the gates of righteousness that I may go in and praise the Lord." It was through this gate that John VI. Palæologus entered in 1355, having tricked the guards by pretending that his ships were wrecked. Beyond Ahour Kapoussi is the ruined wall of the palace of Hormisdas, where once was the Bucoleon, and then comes the small bay which formed the imperial port of the Bucoleon. A little further one sees clearly the Church of SS. Sergius and Bacchus above the ruined wall, and here was the gate on which was an inscription which commemorated the famous Nika insurrection. Beyond this were two harbours, the Harbour of Julian or S. Sophia, and that of the Kontoscolion, where the gate is now called Koum Kapoussi. Within this is the Armenian quarter with its patriarchate. Next comes Yeni Kapoussi, the new gate, where began the ancient harbour now silted up, called the harbour of Eleutherius (Vlanga Bostan).

The next gate was called that of S. Æmilianus, now Daoud Pasha Kapoussi, which ended the walls of Constantine along the shore. The next is the πόρτα τοῦ Ψαμαθᾶ, Psamathia Kapoussi, named, as is the quarter, after the sand thrown up on the beach. The next, Narli Kapoussi, the Pomegranate gate, is that which gave admission to the monastery of the Studium. Here on the Decollation of S. John Baptist, August 29, the Emperor was received by the abbat and conducted in state to the church to attend the Eucharist of the day. On the tower close by is an inscription recording its reparation by Manuel Comnenus. Beyond was the church and monastery of Diomed, on whose steps Basil the Macedonian slept when he first came to Constantinople a homeless wanderer. The wall ends with the famous Mermer Kuleh. Perhaps this was at one time the prison of S. Diomed, where Pope Martin I. was placed in 654, and Maria Comnena, mother of Alexius II., was imprisoned by Andronicus Comnenus. Traces of a two-storeyed building still exist behind this magnificent tower which so splendidly ends the sea-walls.