Once more unto the breach, dear friends, once more;
Or close the wall up with our English dead.
In peace there 's nothing so becomes a man
As modest stillness and humility:
But when the blast of war blows in our ears,
Then imitate the action of the tiger;
Stiffen the sinews, summon up the blood,
Disguise fair nature with hard-favored rage;
Then lend the eye a terrible aspect;
Let it pry through the portage of the head
Like the brass cannon; let the brow o'erwhelm it
As fearfully as doth a galled rock
O'er hang and jutty his confounded base,
Swilled with the wild and wasteful ocean.

Now set the teeth, and stretch the nostril wide,
Hold hard the breath, and bend up every spirit
To its full height! On, on, you noblest English,
Whose blood is fet from fathers of war proof!
Fathers, that, like so many Alexanders,
Have, in these parts, from morn till even, fought,
And sheathed their swords for lack of argument;
Be copy now to men of grosser blood,
And teach them how to war.

And you, good yeomen,
Whose limbs were made in England, show us here
The mettle of your pasture; let us swear
That you are worth your breeding, which I doubt not;
For there is none of you so mean and base,
That hath not noble luster in your eyes.
I see you stand like greyhounds in the slips,
Straining upon the start. The game's afoot;
Follow your spirit: and, upon this charge,
Cry—"God for Harry, England, and St. George!"

NOTES.—Henry V. (1388-1422) was king of England for nine years. During this reign almost continuous war raged in France, to the throne of which Henry laid claim. The battle of Agincourt took place in his reign.

Fet is the old form of fetched.

Alexanders.—Alexander the Great (356-323 B. G) was king of Macedonia, and the celebrated conqueror of Persia, India, and the greater part of the world as then known.

XXXVI. SPEECH OF PAUL ON MARS HILL. (160)

Then Paul stood in the midst of Mars Hill, and said, Ye men of Athens! I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, To THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein (seeing that he is Lord of heaven and earth) dwelleth not in temples made with hands; neither is worshiped with men's hands, as though he needed anything, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from everyone of us: for in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that Man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. So Paul departed from among them. Howbeit certain men clave unto him, and believed; among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

—Bible.

NOTES.—At the time this oration was delivered (50 A. D.), Athens still held the place she had occupied for centuries, as the center of the enlightened and refined world.