Lifting.
Mr. Ellis inserts, in his edition of Mr. Brand’s “Popular Antiquities,” a letter from Mr. Thomas Loggan of Basinghall-street, from whence the following extract is made: Mr. Loggan says, “I was sitting alone last Easter Tuesday, at breakfast, at the Talbot in Shrewsbury, when I was surprised by the entrance of all the female servants of the house handing in an arm-chair, lined with white, and decorated with ribbons and favours of different colours. I asked them what they wanted, their answer was, they came to heave me; it was the custom of the place on that morning, and they hoped I would take a seat in their chair. It was impossible not to comply with a request very modestly made, and to a set of nymphs in their best apparel, and several of them under twenty. I wished to see all the ceremony, and seated myself accordingly. The group then lifted me from the ground, turned the chair about, and I had the felicity of a salute from each. I told them, I supposed there was a fee due upon the occasion, and was answered in the affirmative; and, having satisfied the damsels in this respect, they withdrew to heave others. At this time I had never heard of such a custom; but, on inquiry, I found that on Easter Monday, between nine and twelve, the men heave the women in the same manner as on the Tuesday, between the same hours, the women heave the men.”
Lifting—an Easter Custom.
In Lancashire, Staffordshire, Warwickshire, and some other parts of England there prevails this custom of heaving or lifting at Easter-tide. This is performed mostly in the open street, though sometimes it is insisted on and submitted to within the house. People form into parties of eight or a dozen or even more for the purpose, and from every one lifted or heaved they extort a contribution. The late Mr. Lysons read to the Society of Antiquaries an extract from a roll in his custody, as keeper of the records in the tower of London, which contains a payment to certain ladies and maids of honour for taking king Edward I. in his bed at Easter; from whence it has been presumed that he was lifted on the authority of that custom, which is said to have prevailed among all ranks throughout the kingdom. The usage is a vulgar commemoration of the resurrection which the festival of Easter celebrates.
Lifting or heaving differs a little in different places. In some parts the person is laid horizontally, in others placed in a sitting position on the bearers’ hands. Usually, when the lifting or heaving is within doors, a chair is produced, but in all cases the ceremony is incomplete without three distinct elevations.
A Warwickshire correspondent, L. S., says, Easter Monday and Easter Tuesday were known by the name of heaving-day, because on the former day it was customary for the men to heave and kiss the women, and on the latter for the women to retaliate upon the men. The women’s heaving-day was the most amusing. Many a time have I passed along the streets inhabited by the lower orders of people, and seen parties of jolly matrons assembled round tables on which stood a foaming tankard of ale. There they sat in all the pride of absolute sovereignty, and woe to the luckless man that dared to invade their prerogatives!—as sure as he was seen he was pursued—as sure as he was pursued he was taken—and as sure as he was taken he was heaved and kissed, and compelled to pay sixpence for “leave and license” to depart.
Conducted as lifting appears to have been by the blooming lasses of Shrewsbury, and acquitted as all who are actors in the usage any where must be, of even the slightest knowledge that this practice is an absurd performance of the resurrection, still it must strike the reflective mind as at least an absurd custom, “more honored i’ the breach than the observance.” It has been handed down to us from the bewildering ceremonies of the Romish church, and may easily be discountenanced into disuse by opportune and mild persuasion. If the children of ignorant persons be properly taught, they will perceive in adult years the gross follies of their parentage, and so instruct their own offspring, that not a hand or voice shall be lifted or heard from the sons of labour, in support of a superstition that darkened and dismayed man, until the printing-press and the reformation ensured his final enlightenment and emancipation.
Easter Eggs.
Another relic of the ancient times, are the eggs which pass about at Easter week under the name of pask, paste, or pace eggs. A communication introduces the subject at once.