The infatuation of the people in those parts of Hertfordshire was so great, in thinking that these people were a witch and a vizard, that when any cattle died, it was always said that Osborne and his deceased wife had bewitched them. And even after the trial, a great number of people in that part of the country thought the man a vizard, and that he could cast up pins as fast as he pleased. Though a stout able man of his age, and ready and willing to work, yet none of the farmers thereabouts would employ him, ridiculously believing him to be a vizard, so that the parish of Tring were obliged to support him in their workhouse after his wife’s death.
So far is reported by the editor of the trial.
On the 24th of August, 1751, Colley was hung at Gubblecut-cross, and afterwards in chains. Multitudes would not be spectators of his death; yet “many thousands stood at a distance to see him die, muttering that it was a hard case to hang a man for destroying an old wicked woman that had done so much mischief by her withcraft.” Yet Colley himself had signed a public declaration the day before, wherein he affirmed his conviction as a dying man, that there was no such a thing as a witch, and prayed that the “good people” might refrain from thinking that they had any right to persecute a fellow-creature, as he had done, through a vain imagination, and under the influence of liquor: he acknowledged his cruelty, and the justice of his sentence.[234]
The pond wherein this poor creature lost her life was in mud and water together not quite two feet and a half in depth, and yet her not sinking was deemed “confirmation strong as proof of holy writ” that she was a witch. Ignorance is mental blindness.
FLORAL DIRECTORY.
White Mullen. Verbuscum Lychnitis.
Dedicated to St. Julitta.
[234] Gent. Mag. xxi. 378.