This person, who inherited a good fortune from his parents, was prosperous in his business, and had every prospect of success and eminence in life, fell a victim to an unconquerable itch for gambling in the Lottery. At one time, the White-conduit-house, with its tea-gardens and other premises, as also the Angel-inn, now the best tavern in Islington, were his freeholds: and he rented land to the amount of 2000l. a year, in the neighbourhood of that place, and Holloway. He was remarkable for having the greatest quantity of haystacks of any grower in the neighbourhood of London. He kept his carriage and servants in livery, and was believed to have been worth 50,000l. He was not only the proprietor, but the landlord of White-conduit-house, to which, by his taste in laying out its grounds, and the manner of conducting his business, he attracted great custom. On one occasion, having been unusually successful in the Lottery, he gave a public breakfast at his tea-gardens, “to commemorate the smiles of Fortune,” as he so expressed himself upon the tickets of admission at this fête champêtre.
At times he was very fortunate in the Lottery, and this tended to increase the mania which hurried him to his ruin. He was known to have spent upwards of 2000 guineas in a day for insurance, to raise which, stack after stack of his immense crops of hay were cut down and hurried to market, as the readiest way to obtain the supplies for these extraordinary outgoings; and at last he was obliged to part with his freehold, from accumulated difficulties and embarrassments, and he passed the remaining thirteen years of his life in great poverty, subsisting by the charity of those who knew him in “better days,” and by the paltry emolument he derived from serving as a juryman in the sheriff’s court for the county. His propensity to the Lottery, even under these degrading difficulties, never forsook him. Meeting one day, in the year 1807, with an old acquaintance, he told him he had a strong presentiment, that if he could purchase a particular number in the ensuing Lottery it would prove successful. His friend, after remonstrating with him on the impropriety of persevering in a practice that had been already attended with such evil consequences, was at last persuaded to advance the money to purchase a sixteenth, and go halves with him in the adventure. It was drawn a prize of 20,000l., and from the proceeds from this extraordinary turn of fortune, he was prevailed upon to purchase an annuity of 60l. per annum. Totally addicted, however, to the pernicious habit of insurance, he disposed of his annuity, and lost every shilling of the money; yet such was the meanness of his mind and circumstances, that he frequently applied to persons who had been served by him in his prosperity, for an old coat, or some other article of cast apparel; and not many days before he died, he begged a few shillings to purchase necessaries.
Bartholomew in intellect and manners was superior to the generality of men, and at one time possessed the esteem of all who knew him. His fate may be a warning to all ranks, particularly to those who are in trade, not to engage in hazardous pursuits. He died in a two pair of stairs room, in Angel-court, Windmill-street, in the Haymarket, in March, 1809, aged 68.[491]
A correspondent refers to Rees’s Cyclopædia as containing a good account of Lotteries, with table of chances relative to their schemes; and he adds, that Dr. Kelly, the well-known calculator, assured him he had ascertained that the chances of obtaining certain prizes were even more against the adventurer than would appear by those tables.
When the tickets were publicly drawn in Guildhall, and the drawing was protracted for several weeks, it was a curious sight for an indifferent spectator to go and behold the visages of the anxious crowd; to mark the hopes and the fears that seemed to agitate them, as their numbers or numbers near to theirs were announced. It is a fact, that poor medical practitioners used constantly to attend in the hall, to be ready to let blood, in cases where the sudden proclaiming of the fate of tickets in the hearing of the holders of them, was found to have an overpowering effect upon their spirits. The late Mr. Dalmahoy, of Ludgate-hill, was accustomed to affirm, that he owed his first establishment in a business which afterwards proved so prosperous, to the gratitude of a person, to whose assistance, when a young man, he had stept in, upon one of those critical emergencies.[492]
Origin of Lotteries.
The historian of “Inventions” says, that if, as some had done, he were to “reckon among the first traces of Lotteries every division of property made by lot, it might be said that Joshua partitioned the promised land into Lottery prizes before it was conquered.” In his opinion, the peculiarity of Lotteries consists in their numbers being distributed gratuitously, or, as in public Lotteries, for a certain price; it being left to chance to determine what numbers were to obtain the prizes, the value of which had been previously settled. He speaks of the “conditions and changes invented by ingenuity to entice people to purchase shares, and to conceal and increase the gain of the undertakers;” and, of the “delusion they occasion to credulous and ignorant people, by exciting hopes that have little probability in their favour.” He deems that the hint of modern Lottery was derived from the Romans. The rich persons at Rome, and particularly the emperors, endeavoured to attach the people by distributing among them presents consisting of eatables and other expensive articles, which were named congiaria. Tokens, or tickets, called tesseræ (in Greek συμζολα,) were generally given out, and the possessors, on presenting them at the store or magazine of the donor, received those things which they announced. In many cases, these tickets were distributed to every person who applied for them, and then these donations resembled our distribution of bread, but not our Lotteries, in which chance must determine the number of those who were to participate in the number of things distributed. In the course of time, the Roman populace was called together, and the articles distributed thrown to them from a stage. Such things were called missilia, and belonged to those who had the good fortune to catch them; but as oil, wine, corn, and such like articles, could not be distributed in this manner, and as other articles were injured by the too great eagerness of the people, tokens or tickets were thrown in their stead. These were square pieces of wood or metal, and sometimes balls of wood, inscribed with the names of the articles. Those who had obtained these tesseræ were allowed to transfer or sell them.[493]