There seems to be little doubt, that the usage first obtained at the Gate-house; where, as well as in other public houses, though not in all, at this time, deputies are employed to swear in. An old inhabitant, who formerly kept a licensed house, says, “In my time nobody came to Highgate in any thing of a carriage, without being called upon to be sworn in. There was so much doing in this way at one period, that I was obliged to hire a man as a ‘swearer-in:’ I have sworn in from a hundred to a hundred and twenty in a day. Bodies of tailors used to come up here from town, bringing five or six new shopmates with them to be sworn; and I have repeatedly had parties of ladies and gentlemen in private carriages come up purposely to be made free of Highgate in the same way.”
Officers of the guards and other regiments repeatedly came to the Gate-house and called for “the horns.” Dinner parties were formed there for the purpose of initiating strangers, and as pre-requisite for admission to sundry convivial societies, now no more, the freedom of Highgate was indispensable.
Concerning the origin of this custom, there are two or three stories. One is, that it was devised by a landlord, who had lost his licence, as a means of covering the sale of his liquors; to this there seems no ground of credit.
Another, and a probable account, is, to this effect—That Highgate being the place nearest to London where cattle rested on their way from the north for sale in Smithfield, certain graziers were accustomed to put up at the Gate-house for the night, but as they could not wholly exclude strangers, who like themselves were travelling on their business, they brought an ox to the door, and those who did not choose to kiss its horns, after going through the ceremony described, were not deemed fit members of their society.
It is imagined by some, because it is so stated in a modern book or two as likely, that the horns were adopted to swear this whimsical oath upon, because it was tendered at the parish of Horns-ey, wherein Highgate is situated.
The reader may choose either of these origins; he has before him all that can be known upon the subject.
An anecdote related by Mrs. Southo of the Red Lion and Sun, may, or may not, be illustrative of this custom. She is a native of Hoddesdon in Hertfordshire, where her father kept the Griffin, and she says, that when any fresh waggoner came to that house with his team, a drinking horn, holding about a pint, fixed on a stand made of four rams’ horns, was brought out of the house, and elevated above his head, and he was compelled to pay a gallon of beer, and to drink out of the horn. She never heard how the usage originated; it had been observed, and the stand of rams’ horns had been in the house, from time immemorial.