November 6.
Michaelmas Term begins.
Leonard.
St. Leonard is retained in the church of England calendar and almanacs, from his ancient popularity in Romish times. He is the titular saint of many of our great churches, and was particularly invoked in behalf of prisoners.
A list of holydays published at Worcester, in 1240, ordains St. Leonard’s festival to be kept a half-holyday, enjoins the hearing of mass, and prohibits all labour except that of the plough.
St. Leonard was a French nobleman in the court of Clovis I., where he was converted by St. Remigius, or Remy; became a monk, built an oratory for himself in a forest at Nobilac, near Limoges, lived on herbs and fruits, and formed a community, which after his death was a flourishing monastery under the name of St. Leonard le Noblat. He was remarkable for charity towards captives and prisoners, and died about 559, with the reputation of having worked miracles in their behalf.[416]
The legend of St. Leonard relates that there was no water within a mile of his monastery, “wherfore he did do make a pyt all drye, the which he fylled with water by his prayers—and he shone there by so grete myracles, that who that was in prison, and called his name in ayde, anone his bondes and fetters were broken, and went awaye without ony gaynsayenge frely, and came presentyng to hym theyr chaynes or yrens.”
It is particularly related that one of St. Leonard’s converts “was taken of a tyraunt,” which tyrant, considering by whom his prisoner was protected, determined so to secure him against Leonard, as to “make hym paye for his raunsom a thousand shyllynges.” Therefore, said the tyrant, “I shall go make a ryght grete and depe pyt vnder the erth in my toure, and I shall cast hym therin bounden with many bondes; and I shal do make a chest of tree vpon the mouth of the pyt, and shall make my knyghtes to lye therin all armed; and how be it that yf Leonarde breke the yrons, yet shall he not entre into it vnder the erth.” Having done as he said, the prisoner called on St. Leonard, who at night “came and turned the chest wherein the knyghtes laye armed, and closed them therein, lyke as deed men ben in a tombe, and after entred into the pyt with grete lyght,” and he spoke to the prisoner, from whom the chains fell off, and he “toke hym in his armes and bare hym out of the toure—and sette hym at home in his hous.” And other great marvels are told of St. Leonard as true as this.[417]