Note—Here, if it were not necessary to close this series of papers, they would be extended somewhat further for the purpose of relating the long-reaching views of the ancients on other topics; but nothing can conveniently be added save a passage from the author whose volume has supplied the preceding materials. “Having received from our ancestors the product of all their meditations and researches, we ought daily to add what we can to it, and by that means contribute all in our power to the increase and perfection of knowledge.”
Seneca, speaking eighteen centuries ago, of “the inventions of the wise,” claims them as an inheritance.—“To me,” he says, “they have been transmitted; for me they have been found out. But let us in this case act like good managers, let us improve what we have received; and convey this heritage to our descendants in better condition than it came to us. Much remains for us to do, much will remain for those who come after us. A thousand years hence, there will still be occasion, and still opportunity to add something to the common stock. But had even every thing been found out by the ancients, there would still this remain to be done anew—to put their inventions into use, and make their knowledge ours.”
[515] In the Every-Day Book there is an account of the means by which this performance can be effected.
MANNERS IN THE SEVENTEENTH CENTURY.
To the Editor.
Sir,—If the following extracts should suit the Table Book, they are at your service.
J. S. Morley, November, 1827.
1637. The bishop of Chester, writing to the archbishop of York, touching the entertainment given by the Chester men to Mr. Prynne, when on his road to Caernarvon castle, has occasion to mention the reception given to Prynne by the wife of Thomas Aldersey, the alderman, relates, “That, on her examination, she swears, that Peter and Robert Ince brought Prynne home to her house, where she was sitting with other gossips, and neither expected nor invited Prynne; neither did she send for a drop of wine for him, or bestowed any other gift upon him, but the offer of a taste of a pint of wine, which she and her gossips were then a drinking.”