According to a curious record of the establishment and expenses of the household of Henry Percy, the fifth earl of Northumberland, A.D. 1512, the stores of his lordship’s house at Wresille, for the whole year, were laid in from fairs. The articles were “wine, wax, beiffes, muttons, wheite, and malt.” This proves that fairs were then the principal marts for purchasing necessaries in large quantities, which are now supplied by frequent trading towns: and the mention of “beiffes and muttons,” (which are salted oxen and sheep,) shows that at so late a period they knew little of breeding cattle.
The monks of the priories of Maxtoke in Warwickshire, and of Bicester in Oxfordshire, in the time of Henry VI., appear to have laid in yearly stores of various, yet common necessaries, at the fair of Stourbridge, in Cambridgeshire, at least one hundred miles distant from either monastery.
February 14.
VALENTINE’S DAY.
Now each fond youth who ere essay’d
An effort in the tinkling trade,
Resumes to day; and writes and blots
About true-love and true-love’s-knots;
And opens veins in ladies’ hearts;
(Or steels ’em) with two cris-cross darts,—
(There must be two)
Stuck through (and through)
His own: and then to s’cure ’em better
He doubles up his single letter—
Type of his state,
(Perchance a hostage
To double fate)
For single postage
Emblem of his and my Cupidity;
With p’rhaps like happy end—stupidity.
French Valentines.
Menage, in his Etymological Dictionary, has accounted for the term “Valentine,” by stating that Madame Royale, daughter of Henry the Fourth of France, having built a palace near Turin, which, in honour of the saint, then in high esteem, she called the Valentine, at the first entertainment which she gave in it, was pleased to order that the ladies should receive their lovers for the year by lots, reserving to herself the privilege of being independent of chance, and of choosing her own partner. At the various balls which this gallant princess gave during the year, it was directed that each lady should receive a nosegay from her lover, and that, at every tournament, the knight’s trappings for his horse should be furnished by his allotted mistress, with this proviso, that the prize obtained should be hers. This custom, says Menage, occasioned the parties to be called “Valentines.”[50]