A gate in the road was opened to us by a poor woman, who had seen our approach from her road-side dwelling; she had the care of collecting the toll from horsemen and carriage-drivers—we were foot-passengers, and credited our tailors for the civility. At a few yards beyond this turnpike we stopped to read a dictatorial intimation:—“All trespassers on these woods will be prosecuted, and the constables have orders to take them into custody.” I am not sure that there is a “physiognomy of hand-writing,” but I am a believer in the physiognomy of style, and the features of this bespoke a Buonaparte of the hundred who had partaken of the carvings under an enclosure-act. No part was fenced off from the common road, and the land had been open to all till spoliation deprived the commoners of their ancient right, and annexed the common soil to a neighbouring domain. Whose it now is, by law, I know not, nor inquired. I look around, and cottages have disappeared, and there are villas instead; and the workhouses are enlarged, and, instead of labour, tread-mills are provided. According to a political economist of ancient times, “There is much food in the tillage of the poor;” and “He that maketh haste to be rich shall not be innocent.” To whom of old was it said, “The spoil of the poor is in your houses?”
We lingered on our way, and passed a bridge over the canal, towards a well-looking public-house, called “the Old Crooked Billet.” Before the door is, what is called, a “sign,” which, according to modern usage, is a sign-post, with a sign-board without a sign, inscribed with the name of what the sign had been. Formerly this was a little ale-house, and to denote its use to the traveller, the landlord availed himself of one of the large old trees then before the door, and hung upon the lowest of its fine spreading branches not the “sign” of the billet, but a real “crooked billet:” this was the origin of “the Old Crooked Billet” on (what was) Penge Common. We had set out late and loitered, and after a brief reconnoitre entered the house in search of refreshment. The landlord and his family were at dinner in a commodious, respectable bar. He rose to us like “a giant refreshed,” and stood before us a good-humoured “Boniface”—every inch a man—who had attained to strength and fair proportion, by virtue of the ease and content wherein he lived. We found from his notable dame that we could have eggs and bacon, and spinach put into the pot from the garden, in a few minutes; nothing could have been suggested more suitable to our inclination, and we had the pleasure of being smiled into a comfortable parlour, with a bow-window view of the common. The time necessary for the preparation of our meal afforded leisure to observe the hostel. W. went out to pencil the exterior in his sketch-book. Except for the situation, and the broad, good-humoured, country face of our landlord, we might have imagined ourselves in town; and this was the only uncomfortable feeling we had. The sign-board on the other side of the road revealed the name of our entertainer—“R. Harding,” and the parlour mantlepiece told that he was a “Dealer in Foreign Wines, Segars, &c.” This inscription, written in clerk-like German text, framed and glazed, was transportation against my will, to the place from whence I came. Our attention was diverted by the rolling up of a gig, espied afar off by “mine host,” who waited at the door with an eye to business, and his hands in the pockets of his jean jacket. The driver, a thin, sharp-featured, pock-faced man, about forty, alighted with as much appearance of kindly disposition as he could bring his features to assume, and begged the favour of an order for “a capital article.” His presented card was received with a drop of the landlord’s countenance, and a shake of the head. The solicitor—and he looked as keenly as a Chancery-lane one—was a London Capillaire-maker; he urged “a single bottle;” the landlord pleaded his usage of sugar and demurred, nor could he be urged on to trial. Our repast brought in, and finished with a glass of country brewed and a segar, W. completed his sketch, and we paid a moderate charge, and departed with “the Old Crooked Billet” as exhibited in the [engraving]. The house affords as “good accommodation for man and horse” as can be found in any retired spot so near London. Our stroll to it was delightful. We withdrew along the pleasant road to the village of Beckenham. Its white pointed spire, embowered in trees, had frequently caught our sight in the course of the day, and we desired to obtain a near view of a church that heightened the cheerful character of the landscape. It will form another [article]—perhaps [two].
*
Witchcraft.
THE MOUNTAIN ASH.
To the Editor.
Witherslack, near Milnthorpe,
Westmoreland.
Sir,—I think you have not celebrated in the Every-Day Book the virtues of the mountain ash, or as it is called in the northern counties, the Wiggen Tree.—Its anti-witching properties are there held in very high esteem. No witch will come near it; and it is believed that the smallest twig, which might cross the path of one of these communers with the powers of darkness, would as effectually stop her career, however wild it might be, or however intent she might be on the business of evil, as did the “key-stane” of the bridge of Doon stop the fiendish crew, that pursued poor Tam O’Shanter and his luckless mare Maggie.
You are well aware that there are few places, especially in the country, in which one of these agents of the devil, ycleped “witches,” does not reside. She may always be known by her extreme penury and ugliness. There is generally also a protuberance of flesh on some part of the neck or jaw, by which it is known that she has sold herself to the father of lies. She has usually a large black cat, of which she is prodigiously fond, and takes special care. Some shrewdly suspect this to be the “old gentleman” himself. She is very envious, and frequently makes malicious prognostications of evil, which subsequent events but too faithfully verify. She must therefore, with all these qualifications, be the authoress of every mishap, which cannot more reasonably be accounted for. For example, should the “auld witch” call at any farmhouse during the operation of churning, and be suffered to depart without a sop being thrown to her, in the shape of a small print of butter, you will be sure to have many a weary hour of labour the next time you churn, before butter can be obtained. And, therefore, to prevent the old beldam introducing herself into the churn, the churn-staff must be made of the “Wiggen Tree,” and you will be effectually freed from her further interference in that case. The cattle in the stables and cow-houses, if she takes a spite against you, are frequently found, or dreaded to be found, (for many an instance of such things is recorded on undoubted testimony,) in a morning, tied together, standing on their heads, the cows milked, and every other mischievous prank played, which a malicious fiend could invent: and therefore to prevent all these dire ills, the shafts of the forks, and all other utensils used in those places, must be made of the all-powerful “Wiggen.” She frequently does the same mischief in places far remote on the same night; and although old and crippled, and showing “all the variety of wretchedness” by day, at night she mounts her broomstick, and wings her airy course to the moon, if need be. All honest people, who have a due regard to undisturbed slumbers during the night, when all the world knows that