Nothing can exceed the followers of cabalistical mysteries, in point of fantastical conceits. The learned Godwin recounts some of them. “Abraham,” they say, “wept but little for Sarah, probably because she was old.” They prove this by producing the letter “Caph,” which being a remarkably small letter, and being made use of in the Hebrew word which describes Abraham’s tears, evinces, they affirm, that his grief also was small.

The Cabalists discovered likewise, that in the two Hebrew words, signifying “man” and “woman,” are contained two letters, which, together, form one of the names of “God;” but if these letters be taken away, there remain letters which signify “fire.” “Hence,” argue the Cabalists, “we may find that when man and wife agree together, and live in union, God is with them, but when they separate themselves from God, fire attends their footsteps.” Such are the whimsical dogmas of the Jewish Cabala.


OFFERINGS TO INFANTS.

To the Editor.

Edgeley, near Stockport.

Sir,—I am anxious to notice a custom I have observed in Yorkshire, relative to very young infants, which I think it would be desirable to keep alive. I know that it is partially practised now, in that county, in the neighbourhood of Wakefield. The custom I allude to is, the making an offering to new-born infants on the occasion of their making their first visit abroad, by the person who is honoured with it, of a cake of bread, an egg, and a small quantity of salt. Special care is taken that the young pilgrim in life makes its first visit to the house of a near relative, or an esteemed friend, who will in nowise omit a ceremony so necessary to its future welfare. For it is believed if this be not done, that in its progress through life it will be exposed to the miseries of want; and by parity of reason, the due observance of it will insure a continual supply of those necessaries, of which the offering at setting out in life presents so happy an omen. I know not whence or where this custom originated, nor how extensively it may be still practised; but if its origin be utterly unknown, we are, according to the usage of the world in all such cases, bound the more to observe and reverence it. There are many ancient customs, upon which the hand of Time has set his seal, “more honoured in the breach than the observance;” but, I think, you will agree with me, that this, from its air of social humanity, is not of that class. Perhaps you can give it further elucidation. I believe it to be of the most remote antiquity, and to have been amongst the oldest nations.

I am, &c.
Milo.