The Lee Penny.
Belonging to Sir Charles Lockhart,
of Lee and Carnworth, Lanarkshire.
This curious piece of antiquity is a stone of a dark red colour and triangular shape, in size about half an inch each side, set in a piece of silver coin; which, though much defaced, by some letters still remaining, is supposed to be a shilling of Edward I., the cross being very plain, as it is on his shillings. It is affirmed, by tradition, to have been in the Lee family since the year 1320 odd; that is, a little after the death of king Robert Bruce, who having ordered his heart to be carried to the Holy Land for burial, one of the noble family of Douglass was sent with it, and is said to have got the crowned heart in his arms from that circumstance. On the other hand, it is alleged that the person who carried the heart was Simon Locard, of Lee, who about that time borrowed a large sum of money from sir William de Lendsay, prior of Air, for which he granted a bond of annuity of ten pounds of silver, during the life of the said sir William de Lendsay, out of his lands of Lee and Cartland. The original bond, dated 1323, and witnessed by the principal nobility of the country, is among the family papers. The sum, which was a great one in those days, is thought to have been borrowed for that expedition; and, on the authority of the story, of his being the person who carried the royal heart, it is affirmed, that he changed his name to “Lockheart;” or, as it is sometimes spelled, “Lockhart,” and obtained a heart within a lock for part of his arms, with the motto, “corda serata pando.”
It is said that this Simon Lockhart having taken a Saracen prince, or chief, prisoner, his wife came to ransom him; and, on counting out the money or jewels, the stone in question fell out of her purse, and she hastily snatched it up, which Simon Lockhart observing, insisted on having it, or retaining his prisoner. Upon this the Saracen lady gave it him, and told him of its many virtues, namely, that it cured all diseases in cattle, and the bite of a mad dog both in man and beast.
To effect these wonders the stone is dipped in water, which is given to diseased cattle to drink, and to a person who has been bitten; and the wound, or part infected, is washed with the water. There are no words used in the dipping of the stone, nor any money taken by the servants without incurring the owner’s displeasure. People come from all parts of Scotland, and even from Yorkshire, to get the water in which the stone is dipped, to give their cattle, especially when ill of the murrain and black-leg.
Many years ago, a complaint was made to the ecclesiastical courts against the laird of Lee, then sir James Lockhart, for using witchcraft: a copy of their act is hereto annexed. There is no date; but from the orthography, and James being the name of the laird of Lee, it must at least have been in the seventeenth century.
Copy of an Act of the Synod and Assembly.
“Apud Glasgow, the 25 Octobr.
“Synod. Sess. 2.
“Quhilk dye, amongest the referries of the brethren of the ministrie of Lanerk, it was propondit to the Synode, that Gawen Hammiltonne of Raplocke had preferit an complaint before them against Sir James Lockart of Lie, anent the superstitious vsing of an stene set in selver for the curing of diseased cattell, qlk, the said Gawen affirmit, coud not be lawfully vsed, and that they had differit to give ony decisionne therein, till the advice of the Assemblie might be had concerning the same. The Assemblie having inquirit of the maner of vsing thereof, and particularlie vnderstoode, by examinationne of the said Laird of Lie, and otherwise, that the custome is onlie to cast the stene in sume water, and give the diseasit cattil thereof to drink, and qt the sam is dene wtout vsing onie words, such as charmers and sorcerers vse in their unlawfull practisess; and considering that in nature they are mony thinges seen to work strange effects, qrof no humane witt can give a reason, it having pleasit God to give vnto stones and herbes special virtues for the healing of mony infirmities in man and beast,—advises the brethren to surcease thir proces, as q’rin they perceive no ground of offence; and admonishes the said Laird of Lie, in the vsing of the said stone, to tak heed that it be vsit heirafter wt the least scandal that possiblie maye bie.
“Extract out of the books of the Assemblie helden at Glasgow, and subscribed be thair clerk, at thair comand.
“M. Robert Young,
“Clerk to the Assemblie at Glasgow.”