And ye, a beautiful nonentity, ere long,
Shall live but with past marvels, to adorn
Some fabling theme, some unavailing song.
But ye have piled a monument of scorn
For trite oppression’s sophistry of wrong.
Proving, by all your tameless hearts have borne,
What now ye might have been, had ye but met
With love like yours, and faith unwavering yet.
The authors of “Penn and the Indians” justly observe in the last note upon their exalted poem, that “it is William Penn’s peculiar honour to stand alone as a statesman, in opposing principle to expedience, in public as well as in private life. Even Aristides, the very beau-ideal of virtuous integrity, failed in this point. The success of the experiment has been as splendid as the most philosophic worshipper of abstract morals could have hoped for or imagined.” These sentences exemplify an expression elsewhere—“Politics are Morals.”
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[365] This sash is now in the possession of Thomas Kett, Esq. of Seething-hall, near Norwich.
[366] Mr. Clarkson’s Life of W. Penn.
QUAKERS.
Origin of the Term.
On the 30th of October, 1650, the celebrated George Fox being at a lecture delivered in Derby by a colonel of the parliament’s army, after the service was over addressed the congregation, till there came an officer who took him by the hand, and said, that he, and the other two that were with him, must go before the magistrates. They were examined for a long time, and then George Fox, and one John Fretwell of Staniesby, a husbandman, were committed to the house of correction for six months upon pretence of blasphemous expressions. Gervas Bennet, one of the two justices who signed their mittimus, hearing that Fox bade him, and those about him, “tremble at the word of the Lord,” regarded this admonition so lightmindedly, that from that time, he called Fox and his friends Quakers. This new and unusual denomination was taken up so eagerly, that it soon ran over all England, and from thence to foreign countries.[367] It has since remained their distinctive name, insomuch, that to the present time they are so termed in acts of parliament; and in their own declarations on certain public occasions, and in addresses to the king, they designate themselves “the people called Quakers.” The community, in its rules and minutes, for government and discipline, denominates itself “The Society of Friends.”
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