“Having been thus called upon he began:—‘The Great Spirit,’ he said, ‘who made him and them, who ruled the heaven and the earth, and who knew the innermost thoughts of man, knew that he and his friends had a hearty desire to live in peace and friendship with them, and to serve them to the uttermost of their power. It was not their custom to use hostile weapons against their fellow-creatures, for which reason they had come unarmed. Their object was not to do injury, and thus provoke the Great Spirit, but to do good. They were then met on the broad pathway of goodfaith and goodwill, so that no advantage was to be taken on either side, but all was to be openness, brotherhood, and love.’ After these and other words, he unrolled the parchment, and, by means of the same intrepreter, conveyed to them, article by article, the conditions of the purchase, and the words of the compact then made for their eternal union. Among other things, they were not to be molested, even in the territory they had alienated, for it was to be common to them and the English. They were to have the same liberty to do all things therein relating to the improvement of their grounds and providing sustenance for their families, which the English had. If disputes should arise between the two, they should be settled by twelve persons, half of whom should be English, and half Indians. He then paid them for the land, and made them many presents besides from the merchandise which had been open before them. Having done this, he laid the roll of parchment on the ground, observing again that the ground should be common to both people. He then added that he would not do as the Marylanders did, that is, call them children, or brothers only: for often parents were apt to whip their children too severely, and brothers sometimes would differ; neither would he compare the friendship between him and them to a chain, for the rain might sometimes rust it, or a tree might fall and break it; but he should consider them as the same flesh and blood as the Christians, and the same as if one man’s body was to be divided into two parts. He then took up the parchment, and presented it to the Sachem who wore the horn in the chaplet, and desired him and the other Sachems to preserve it carefully for three generations, that their children might know what had passed between them, just as if he himself had remained with them to repeat it.
“The Indians in return, made long and stately harangues, of which, however, no more seems to have been remembered, but that ‘they pledged themselves to live in love with William Penn and his children as long as the sun and moon shall endure.’ Thus ended this famous treaty, of which Voltaire has remarked with so much truth and severity, ‘That it was the only one ever concluded which was not ratified by an oath, and the only one that never was broken.’
“Such indeed was the spirit in which the negotiation was entered into, and the corresponding settlement concluded, that for the space of more than seventy years, and so long indeed as the Quakers retained the chief power in the government, the peace and amity were never violated; and a large and most striking, though solitary, example afforded of the facility with which they who are really sincere and friendly in their own views, may live in harmony with those who are supposed to be peculiarly fierce and faithless. We cannot bring ourselves to wish that there were nothing but Quakers in the world, because we fear it would be insupportably dull; but when we consider what tremendous evils daily arise from the petulance and profligacy, and ambition and irritability of sovereigns and ministers, we cannot help thinking it would be the most efficacious of all reforms to choose all those ruling personages out of that plain, pacific, and sober-minded sect.”
There is no doubt that Penn may be declared the most perfect Christian statesman that ever lived. He had the sagacity to see that men, to be made trustworthy, need only to be treated as men;—that the doctrines of the New Testament were to be taken literally and fully; and he had the courage and honesty, in the face of all the world’s practice and maxims, to confide in Christian truth. It fully justified him. What are the cunning and the so-called profound policy of the most subtle statesmen to this? This confidence, at which the statesmen of our own day would laugh as folly and simplicity, proved to be a reach of wisdom far beyond their narrow vision. But it is to be feared that the selfishness of governments is as much concerned as their short-sightedness in the clumsy and ruinous manner in which affairs between nations are managed; for what would become of armies and navies, places and pensions, if honest treatment should take place of the blow first and the word after, and of all that false logic by which aggression is made to appear necessary?
The results of this treaty were most extraordinary. While the Friends retained the government of Pennsylvania it was governed without an army, and was never assailed by a single enemy. The Indians retained their firm attachment to them; and, more than a century afterwards, and after the government of the state had long been resumed by England, and its old martial system introduced there, when civil war broke out between the colonies and the mother country, and the Indians were instigated by the mother to use the tomahawk and the scalping-knife against the children, using,—according to her own language, which so roused the indignation of Lord Chatham,—“every means which God and Nature had put into her power,” to destroy or subdue them,—these Indians, who laid waste the settlements of the colonists with fire, and drenched them in blood, remembered the treaty with the sons of Onas, AND KEPT IT INVIOLATE! They had no scruple to make war on the other colonists, for they had not been scrupulous in their treatment of them, and they had many an old score to clear off; but they had always found the Friends the same,—their friends and the friends of peace,—and they reverenced in them the sacred principles of faith and amity. Month after month the Friends saw the destruction of their neighbours’ houses and lands; yet they lived in peace in the midst of this desolation. They heard at night the shrieks of the victims of the red men’s wrath, and they saw in the morning where slaughter had reached neighbouring hearths, and where the bloody scalp had been torn away; but their houses remained untouched. Every evening the Indians came from their hidden lairs in the woods, and lifted the latches of their doors, to see if they remained in full reliance on their faith, and then they passed on. Where a house was secured with lock or bolt, they knew that suspicion had entered, and they grew suspicious too. But, through all that bloody and disgraceful war, only two Friends were killed by the Indians; and it was under these circumstances:—A young man, a tanner, had gone from the village where he lived to his tan-yard, at some distance, through all this period of outrage. He went and came daily, without any arms, with his usual air of confidence, and therefore in full security. The Indians from the thickets beheld him, but they never molested him. Unfortunately, one day he went as usual to his business, but carried a gun on his arm. He had not proceeded far into the country when a shot from the bush laid him dead. When the Indians afterwards learned that he was merely carrying the gun to kill birds that were injuring his corn, “Foolish young man,” they said; “we saw him carrying arms, and we inferred that he had changed his principles.”
The other case was that of a woman. She had lived in a village which had been laid waste, and most of the inhabitants killed, by the Indians. The soldiers, from a fort not far off, came, and repeatedly entreated her to go into the fort, before she experienced the same fate as her neighbours. For a long time she refused, but at length fear entered her mind, and she went with them. In the fort, however, she became wretched. She considered that she had abandoned the principles of peace by putting herself under the protection of arms. She felt that she had cast a slander on the hitherto inviolate faith of the Indians, which might bring most disastrous consequences on other Friends who yet lived in the open country on the faith of the Indian integrity. She therefore determined to go out again, and return to her own house. She went forth, but had scarcely reached the first thicket when she was shot by the Indians, who now looked upon her as an enemy, or at least as a spy.
These are the only exceptions to the perfect security of Friends through all the Indian devastations in America; for wherever there were Friends, any tribe of Indians felt bound to recognize the sons of Father Onas: they would have been ashamed to injure an unarmed man, who was unarmed because he preserved peace as the command of the Great Spirit. It was during this war that the very treaty made with Penn was shewn by the Indians to some British officers, being preserved by them with the most sacred care, as a monument of a transaction without a parallel, and equally honourable to themselves as to the Friends.
What a noble testimony is this to the divine nature and perfect adaptation of Christianity to all human purposes; and yet when has it been imitated? and how little is heard of it! From that day to the present both Americans and English have gone on outraging and expelling the natives from their lands; and it was but the other day that the English officers at the Cape were astonished that a similar conduct towards the Caffres produced a similar result. How lost are the most splendid deeds of the Christian philosopher on the ordinary statesman! But the Friends are a peaceable people, and “doing good they blush to find it fame.” If they would make more noise in the world, and din their good deeds in its ears, they would be never the worse citizens. The landing of the Pilgrim Fathers in America is annually celebrated in New England with great ceremony and eclat. It has been everywhere extolled by those holding similar religious views, and has been eulogised in poetry and prose. The landing of the Friends in Pennsylvania was a landing of the Pilgrim Fathers not less important: they went there under similar circumstances: they fled from persecution at home—a bitterer and more savage persecution even than befel the Puritans—to seek a home in the wilderness. They equalled the good Roger Williams in their justice to the Indians—they bought their lands of them—and they far exceeded him and his followers in their conception of the power of Christianity, and their practical demonstration of it. They are the only people in the history of the world that have gone into the midst of a fierce and armed race, and a race irritated with rigour too, without arms;[41] established a state on the simple basis of justice, and to the last hour of their government maintained it triumphantly on the same. Their conduct to the Indians never altered for the worse; Pennsylvania, while under their administration, never became, as New England, a slaughter-house of the Indians. The world cannot charge them with the extinction of a single tribe—no, nor with that of a single man!
It is delightful to close this chapter of American settlements with so glorious a spectacle of Christian virtue;—would to God that it were but more imitated![42]