We come now to Milton's last house, the narrow house appointed for all living, in which he laid his bones beside those of his father. This was in the church of St. Giles, Cripplegate. He died on Sunday, the 8th of November, 1674, and was buried on the 12th. His funeral is stated to have been very splendidly and numerously attended. By the parish registry we find that he was buried in the chancel: "John Milton, gentleman. Consumption. Chancell. 12. Nov., 1674." Dr. Johnson supposed that he had no inscription, but Aubrey distinctly states that "when the two steppes to the communion-table were raysed in 1690, his stone was removed." Milton's grave remained a whole century without a mark to point out where the great poet lay, till in 1793 Mr. Whitbread erected a bust and an inscription to his memory. What is more, there is every reason to believe that his remains were, on this occasion of raising the chancel and removing the stone, disturbed. The coffin was disinterred and opened, and numbers of relic-hunters were eager to seize and convey off fragments of his bones. The matter at the time occasioned a sharp controversy, and the public were at length persuaded to believe that they were not the remains of Milton, but of a female, that by mistake had been thus treated. But when the workmen had the inscribed stone before them, and dug down directly below it, what doubt can there be that the remains were those of the poet? By an alteration in the church when it was repaired in 1682, that which was the old chancel ceased to be the present one, and the remains of Milton thus came to lie in the great central aisle. The monument erected by Whitbread marks, as near as possible, the place. The bust is by Bacon. It is attached to a pillar, and beneath it is this inscription:

John Milton,
Author of Paradise lost,[7]
Born Decr., 1608.
Died Novr., 1674.
His father, John Milton, died March, 1646.
They were both interred in this church.

*...*...*...*

Samuel Whitbread posuit, 1793.

This church is remarkable for the marriage of Oliver Cromwell having taken place in it, and for being the burial-place of many eminent men. In the chancel, in close neighborhood with Milton, lay old John Speed, the chronicler, and Fox, the martyrologist, whose monuments still remain on the wall. That of Speed is his bust, in doublet and ruff, with his right hand resting on a book, and his left on a skull. It is a niche, representing one of the folding shrines still seen in Catholic churches on the Continent. There is a monument, also, seen there, to a lady of the family of Sir Thomas Lucy, of Shakspeare notoriety; and another of some noble person, having beneath the armorial escutcheon an opening representing skulls, bones, and flames, within a barred grating, supposed to be symbolic of purgatory. The burial-ground of Bunhill Fields, where Bunyan and De Foe lie, belongs also to this parish, and their interments are contained in the registry of this church.

Thus the Prince of Poets, as Hazlitt styled him, sleeps in good company. The times in which he lived, and the part he took in them, were certain to load his name with obloquy and misrepresentation; but the solemn dignity of his life, and the lofty tone and principle of his writings, more and more suffice not only to vindicate him, but to commend him to posterity. No man ever loved liberty and virtue with a purer affection; no man ever labored in their cause with a more distinguished zeal; no man ever brought to the task a more glorious genius, accomplished with a more consummate learning. Milton was the noblest model of a devoted patriot and true Englishman; and the study of his works is the most certain means of perpetuating to his country spirits worthy of her greatness.


SAMUEL BUTLER.