Christ founded one upon love and purity; words of the simplest import, yet we sometimes mistake their meaning.
The Bishop of Rome erected his, upon deceit and oppression; hence the treasures of knowledge were locked up, an inundation of riches and power flowed into the church, with destructive tendency.
And Henry the Eighth, built his reformation upon revenge and plunder: He deprived the head of the Romish see, of an unjust power, for pronouncing a just decision; and robbed the members, for being annexed to that head. Henry wished the world to believe, what he believed himself, that he acted from a religious principle; but his motive seems to have been savage love.
Had equity directed when Henry divided this vast property, he would have restored it to the descendants of those persons, whose mistaken zeal had injured their families; but his disposal of it was ludicrous--sometimes he made a free gift, at others he exchanged a better estate for a a worse, and then gave that worse to another.
I have met with a little anecdote which says, "That Henry being upon a tour in Devonshire, two men waited on him to beg certain lands in that county; while they attended in the anti-room for the royal presence, a stranger approached, and asked them a trifling question; they answered, they wished to be alone--at that moment the King entered: They fell at his feet: The stranger seeing them kneel, kneelt with them. They asked the favor intended; the King readily granted it: They bowed: The stranger bowed also. By this time, the stranger perceiving there was a valuable prize in the question, claimed his thirds; they denied his having anything to do with the matter: He answered, he had done as much as they, for they only asked and bowed, and he did the same. The dispute grew warm, and both parties agreed to appeal to the King, who answered, He took them for joint beggars, therefore had made them a joint present. They were then obliged to divide the land with the stranger, whose share amounted to 240l. per annum."
The land formerly used for the priory of Birmingham, is now the property of many persons. Upon that spot, whereon stood one solitary house, now stand about four hundred. Upon that ground, where about thirty persons lived upon the industry of others, about three thousand live upon their own: The place, which lay as a heavy burden upon the community, now tends to enrich it, by adding its mite to the national commerce, and the national treasury.
In 1775, I took down an old house of wood and plaister, which had stood 208 years, having been erected in 1567, thirty-one years after the dissolution of abbies. The foundation of this old house seemed to have been built chiefly with stones from the priory; perhaps more than twenty wagon loads: These appeared in a variety of forms and sizes, highly finished in the gothic taste, parts of porticos, arches, windows, ceilings, etc. some fluted, some cyphered, and otherwise ornamented, yet complete as in the first day they were left by the chizel. The greatest, part of them were destroyed by the workmen: Some others I used again in the fireplace of an under kitchen. Perhaps they are the only perfect fragments that remain of that venerable edifice, which once stood the monument of ancient piety, the ornament of the town, and the envy of the priest out of place.
JOHN A DEAN'S HOLE.
At the bottom of Digbeth, about thirty yards North of the bridge, on the left, is a water-course that takes in a small drain from Digbeth, but more from the adjacent meadows, and which divides the parishes of Aston and Birmingham, called John a Dean's Hole; from a person of that name who is said to have lost his life there, and which, I think, is the only name of antiquity among us.