"To be Sold by ——, Several likely young negroes, lately imported,—as men, women, boys. Also choice raisins of the sun, gunpowder, Newcastle glass, in crates and boxes."
Not only are slaves thus placed on the same level with other property, but they are treated in the same manner. As our horse-jockeys not infrequently color their horses, or put on false tails, for the sake of enhancing their value, so similar arts are practised by the slave-jockeys of the South! Wm. W. Brown thus describes a part of his duties, whilst hired to the slave-trader Walker ("Narrative," pp. 42, 43):
"In the course of eight or nine weeks, Mr. Walker had his cargo of human flesh made up. There was in this lot a number of old men and women, some of them with gray locks. We left St. Louis in the steamboat Carlton, Captain Swan, bound for New Orleans. On our way down, and before we reached Rodney, the place where we made our first stop, I had to prepare the old slaves for market. I was ordered to have the old men's whiskers shaved off, and the gray hairs plucked out, where they were not too numerous, in which case he had a preparation of blacking to color it, and with a blacking-brush we would put it on. This was new business to me, and was performed in a room where the passengers could not see us. These slaves were also taught how old they were by Mr. Walker; and, after going through the blacking process, they looked ten or fifteen years younger; and I am sure that some of those who purchased slaves of Mr. Walker were dreadfully cheated, especially in the ages of the slaves which they bought."—Pp. 45, 46: "The next day we proceeded to New Orleans, and put the gang in the same negro-pen which we occupied before. In a short time the planters came flocking to the pen to purchase slaves. Before the slaves were exhibited for sale, they were dressed and driven out into the yard. Some were set to dancing, some to jumping, some to singing, and some to playing cards. This was done to make them appear cheerful and happy. My business was to see that they were placed in those situations before the arrival of the purchasers, and I have often set them to dancing when their cheeks were wet with tears."
Can such treatment result in any thing but brutalizing every noble faculty? If advertisements of stallions and boys, blood-horses and men and women, blooded colts and young slave-girls, are considered so very similar as to be placed in the same paragraph, or alongside each other, how great a difference can there be in the treatment by the public of the two kinds of stock? Is the auction-block a scene for cultivating the affections of a poor slave-girl? Are the coarse and unfeeling jests there perpetrated calculated to increase her purity, or strengthen her moral sensibilities? Treat a man as you would have him to be, is a good maxim. Respect him, and he will respect himself. Continually disregard his holiest and best purposes, and in time he will do the same.
What but pecuniary profit does the speculator in horses look to? What other object has the speculator in men, women, and children, in view? Whatever mammon bids the slave-trader do, will be done. How much more than this, or will any thing more than this, be done? Will such a person consider as of any consequence the broken hearts of husbands and wives, of parents and children, who are torn by this terrible trade from all they hold dear in life, so long as their bodies are sound, strong, and healthy; so long as the investment retains its market-value? Of what consequence is deep, heart-felt agony to a speculator? Is he whose idol is gold to be turned from his purpose merely by the foolish wailing of a woman whose heart-strings are breaking? Do the cries of children made orphans, and of parents made childless, by his acts, move the heart of that man who makes his living by buying parents and children, husbands and wives, at the lowest prices, and by selling them, "singly or in lots to suit," to whomsoever will give the highest price?
The following is a well-known extract front an Address (p. 12) published by the Presbyterian Synod of Kentucky to the churches under their care, in 1835:—
"Brothers and sisters, parents and children, husbands and wives, are torn asunder, and permitted to see each other no more. These acts are daily occurring in the midst of us. The shrieks and the agony often witnessed on such occasions proclaim, with a trumpet-tongue, the iniquity of our system. There is not a neighborhood where these heart-rending scenes are not displayed. There is not a village or road that does not behold the sad procession of manacled outcasts, whose mournful countenances tell that they are exiled by force from all that their hearts hold dear."
In the "New Orleans Bulletin," we find the following "Slavery as it is," p. 168):—
"Negroes for Sale.—A negro woman, 24 years of age, and has two children, one eight, and the other three years. Said negroes will be sold separately or together, as desired. The woman is a good seamstress. She will be sold low for cash, or exchanged for groceries. For terms apply to
Mayhew, Bliss, & Co.
1, Front Levee."