116: [(return)]
Herodotus (Rawlinson), I, 173.
117: [(return)]
Ibid., III, 119.
118: [(return)]
Lines 905ff.
119: [(return)]
E.J. Simcox, Primitive Civilisations, Vol. I, pp. 200-11, 233, et passim.
120: [(return)]
Notably, Westermarck, History of Human Marriage, pp. 100ff.
121: [(return)]
Dissertation on Early Law and Custom, p. 202.
122: [(return)]
It prepares the way, however, only in the sense that it furnishes the mass out of which the organization arises. If there had been no social grouping through reproduction, there would yet have been ultimately filiation of men for the sake of mutually profitable enterprises. Blood-brotherhood and the treaty are devices indicating that early man had sufficient inventive imagination to do this. The tribal group may, in fact, be described as a fighting male organization living in a group of females.
123: [(return)]
See L. von Dargun, Mutterrecht und Vaterrecht.
124: [(return)]
J.W. Powell, "Wyandot Government", First Annual Report of the Bureau of American Ethnology, 1879-80, pp. 61ff.
125: [(return)]
Waitz-Gerland, Anthropologie der Naturvölker, Vol. V, pp. 107ff.