ANIMAL SURGERY
ANIMAL SURGERY
MOST people have seen a sick cat eat grass, or an uneasy dog seek out some weed and devour it greedily to make his complaining stomach feel better. Some few may have read John Wesley's directions on the art of keeping well—which have not, however, found their way into his book of discipline for the soul—and have noted with surprised interest his claim that many medicines in use among the common people and the physicians of his time were discovered by watching the animals that sought out these things to heal their diseases. "If they heal animals they will also heal men," is his invincible argument. Others may have dipped deep into Indian history and folk-lore and learned that many of the herbs used by the American tribes, and especially the cures for rheumatism, dysentery, fever, and snake bites, were learned direct from the animals, by noting the rheumatic old bear grub for fern roots or bathe in the hot mud of a sulphur spring, and by watching with eager eyes what plants the wild creatures ate when bitten by rattlers or wasted by the fever. Still others have been fascinated with the first crude medical knowledge of the Greeks, which came to them from the East undoubtedly, and have read that the guarded mysteries of the Asclepiades, the healing cult that followed Æsculapius, had among them many simple remedies that had first proved their efficacy among animals in a natural state; and that Hippocrates, the greatest physician of antiquity, whose fame under the name of Bokrat the Wise went down through Arabia and into the farthest deserts, owes many of his medical aphorismsto what he himself, or his forebears, must have seen out of doors among the wild creatures. And all these seers and readers have perhaps wondered how much the animals knew, and especially how they came to know it.
To illustrate the matter simply and in our own day and generation: A deer that has been chased all day long by dogs, and that has escaped at last by swimming an icy river and fallen exhausted on the farther shore, will lie down to sleep in the snow. That would mean swift death for any human being. Half the night the deer will move about at short intervals, instead of sleeping heavily, and in the morning he is as good as ever and ready for another run. The same deer shut up in a warm barn to sleep overnight, as has been more than once tested with park animals, will be found dead in the morning.
"Escaped at last by swimming an icy river"
Here is a natural law of healing suggested, which, if noted among the Greeks and Indians, would have been adopted instantly as a method of dealing with extreme cold and exhaustion, or with poisoning resulting in paralysis of the muscles. Certainly the method, if somewhat crude, might still have wrought enough cures to be looked upon with veneration by a people who unfortunately had no knowledge of chemical drugs, or Scotch whisky, or sugar pellets with an ethereal suggestion of intangible triturations somewhere in the midst of them.
That the animals do practice at times a rude kind of medicine and surgery upon themselves is undeniable. The only question about it is, How do they know? To say it is a matter of instinct is but begging the question. It is also three-fourths foolishness, for many of the things that animals do are beyond the farthest scope of instinct. The case of the deer that moved about and so saved his life, instead of sleeping on heavily to his death, may be partly a case of instinct. Personally it seems to me more a matter of experience; for a fawn under the same circumstances, unless his mother were near to keep him moving, would undoubtedly lie down and die. More than that, it seems to be largely a matter of obedience to the strongest impulse of the moment, to which all animals are accustomed or trained from their birthday. And that is not quite the same thing as instinct, unless one is disposed to go to the extreme of Berkeley's philosophy and make instinct a kind of spirit-personality that watches over animals all the time. Often the knowledge of healing or of primitive surgery seems to be the discovery or possession of a few rare individual animals, instead of being spread widecast among the species, as instincts are. This knowledge, or what-you-may-call-it, is sometimes shared, and so hints at a kind of communication among animals, of whose method we catch only fleeting glimpses and suggestions—but that will be the subject of another article. The object of this is, not to answer the questions of how or whence, but simply to suggest one or two things I have seen in the woods as the basis for further and more detailed observations.