'T is sweet to hear the watch-dog's honest bark
Bay deep-mouthed welcome as we draw near home;
'T is sweet to know there is an eye will mark
Our coming, and look brighter when we come;
'T is sweet to be awaken'd by the lark,
Or lulled by falling waters; sweet the hum
Of bees, the voice of girls, the song of birds,
The lisp of children, and their earliest words.
That is not great poetry, and may not be compared with a sonnet of Wordsworth; but it is good, honest sentiment expressed in such a melodious way that we like to read it, and feel better after the reading. In the next stanza, however, Byron grows commonplace and ends with:
Sweet is revenge, especially to women,
Pillage to soldiers, prize-money to seamen.
And that is bad sentiment and worse rime, without any resemblance to poetry. The remaining stanzas are mere drivel, unworthy of the poet's talent or of the reader's patience.
It is so with a large part of Byron's work; it often begins well, and usually has some vivid description of nature, or some gallant passage in swinging verse, which stirs us like martial music; then the poem falls to earth like a stone, and presently appears some wretched pun or jest or scurrility. Our present remedy lies in a book of selections, in which we can enjoy the poetry without being unpleasantly reminded of the author's besetting sins of flippancy and bad taste.
[Sidenote: MANFRED]
Of the longer poems of Byron, which took all Europe by storm, only three or four are memorable. Manfred (1817) is a dramatic poem, in which the author's pride, his theatric posing, his talent for rhythmic expression, are all seen at their worst or best. The mysterious hero of the poem lives in a gloomy castle under the high Alps, but he is seldom found under roof. Instead he wanders amidst storms and glaciers, holding communion with powers of darkness, forever voicing his rebellion, his boundless pride, his bottomless remorse. Nobody knows what the rebellion and the remorse are all about. Some readers may tire of the shadowy hero's egoism, but few will fail to be impressed by the vigor of the verse, or by the splendid reflection of picturesque scenes. And here and there is a lyric that seems to set itself to music.
Mont Blanc is the monarch of mountains,
They crowned him long ago
On a throne of rocks, in a robe of clouds,
With a diadem of snow
[Illustration: NEWSTEAD ABBEY AND BYRON OAK]
Cain (1821) is another dramatic poem, reflecting the rebellion of another hero, or rather the same hero, who appears this time as the elder son of Adam. After murdering his brother, the hero takes guidance of Lucifer and explores hell; where, instead of repentance, he finds occasion to hate almost everything that is dear to God or man. The drama is a kind of gloomy parody of Milton's Paradise Lost, as Manfred is a parody of Goethe's Faust. Both dramas are interesting, aside from their poetic passages, as examples of the so-called Titan literature, to which we shall presently refer in our study of Shelley's Prometheus.