[Sidenote: ROMOLA]
Romola is another labored novel, a study of Italy during the Renaissance, and a profound ethical lesson. If you can read this work without criticizing its Italian views, you may find in the characters of Tito and Romola, one selfish and the other generous, the best example of George Eliot's moral method, which is to show the cumulative effect on character of everyday choices or actions. You will find also a good story, one of the best that the author told. But if you read Romola as an historical novel, with some knowledge of Italy and the Renaissance, you may decide that George Eliot—though she slaved at this novel until, as she said, it made an old woman of her—did not understand the people or the country which she tried to describe. She portrayed life not as she had seen and known and loved it, but as she found it reflected at second hand in the works of other writers.
THE QUALITY OF GEORGE ELIOT. Of the moral quality of George Eliot we have already said enough. To our summary of her method this should be added, that she tried to make each of her characters not individual but typical. In other words, if Tito came finally to grief, and Adam arrived at a state of gloomy satisfaction (there is no real happiness in George Eliot's world), it was not because Tito and Adam lived in different times or circumstances, but because both were subject to the same eternal laws. Each must have gone to his own place whether he lived in wealth or poverty, in Florence or England, in the fifteenth or the nineteenth century. The moral law is universal and unchanging; it has no favorites, and makes no exceptions. It is more like the old Greek conception of Nemesis, or the Anglo-Saxon conception of Wyrd, or Fate, than anything else you will find in modern fiction.
[Sidenote: FATE AND SELF-SACRIFICE]
In this last respect George Eliot again differs radically from her contemporaries. In her gloomy view of life as an unanswerable puzzle she is like Thackeray; but where Thackeray offers a cultured resignation, a gentlemanly making the best of a bad case, George Eliot advocates self-sacrifice for the good of others. In her portrayal of weak or sinful characters she is quite as compassionate as Dickens, and more thoughtfully charitable; for where Dickens sometimes makes light of misery, and relieves it by the easy expedient of good dinners and all-around comfort for saints and sinners, George Eliot remembers the broken moral law and the suffering of the innocent for the guilty. Behind every one of her characters that does wrong follows an avenging fate, waiting the moment to exact the full penalty; and before every character that does right hovers a vision of sacrifice and redemption.
Her real philosophy, therefore, was quite different from that which her scientific friends formulated for her, and was not modern but ancient as the hills. On the one hand, she never quite freed herself from the old pagan conception of Nemesis, or Fate; on the other, her early Methodist training entered deep into her soul and made her mindful of the Cross that forever towers above humanity.
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OTHER VICTORIAN NOVELISTS
We have followed literary custom rather than individual judgment in studying Dickens, Thackeray and George Eliot as the typical Victorian novelists. On Dickens, as the most original genius of the age, most people are agreed; but the rank of the other two is open to question. There are critics besides Swinburne who regard Charlotte Brontë as a greater genius than George Eliot; and many uncritical readers find more pleasure or profit in the Barchester novels of Anthony Trollope than in anything written by Thackeray. It may even be that the three or four leading novels of the age were none of them written by the novelists in question; but it is still essential to know their works if only for these reasons: that they greatly influenced other story-tellers of the period, and that they furnish us a standard by which to judge all modern fiction.
To treat the many Victorian novelists adequately would in itself require a volume. We shall note here only a few leading figures, naming in each case a novel or two which may serve as an invitation to a better acquaintance with their authors.