[Sidenote: THE WRITER]

His literary work began at twenty-one, when he wrote "Old Ironsides" in protest against the order to dismantle the frigate Constitution, which had made naval history in the War of 1812. That first poem, which still rings triumphantly in our ears, accomplished two things: it saved the glorious old warship, and it gave Holmes a hold on public attention which he never afterward lost. During the next twenty-five years he wrote poetry, and was so much in demand to furnish verses for special occasions that he was a kind of poet-laureate of his college and city. He was almost fifty when the Atlantic Monthly was projected and Lowell demanded, as a condition of his editorship, that Holmes be engaged as the first contributor. Feeling in the mood for talk, as he commonly did, Holmes responded with The Autocrat. Thereafter he wrote chiefly in prose, making his greatest effort in fiction but winning more readers by his table talk in the form of essays. His last volume, Over the Teacups, appeared when he was past eighty years old.

[Sidenote: PET PREJUDICES]

We have spoken of the genial quality of Holmes as revealed in his work, but we would hardly be just to him did we fail to note his pet prejudices, his suspicion of reformers, his scorn of homeopathic doctors, his violent antipathy to Calvinism. Though he had been brought up in the Calvinistic faith (his father was an old-style clergyman), he seemed to delight in clubbing or satirizing or slinging stones at it. The very mildest he could do was to refer to "yon whey-faced brother" to express his opinion of those who still clung to puritanic doctrines. Curiously enough, he still honored his father and was proud of his godly ancestors, who were all stanch Puritans. The explanation is, of course, that Holmes never understood theology, not for a moment; he only disliked it, and was consequently sure that it must be wrong and that somebody ought to put an end to it. In later years he mellowed somewhat. One cannot truthfully say that he overcame his prejudice, but he understood men better and was inclined to include even reformers and Calvinists in what he called "the larger humanity into which I was born so long ago."

WORKS OF HOLMES. In the field of "occasional" poetry, written to celebrate births, dedications, feasts and festivals of every kind, Holmes has never had a peer among his countrymen. He would have made a perfect poet-laureate, for he seemed to rise to every occasion and have on his lips the right word to express the feeling of the moment, whether of patriotism or sympathy or sociability. In such happy poems as "The Boys," "Bill and Jo," "All Here" and nearly forty others written for his class reunions he reflects the spirit of college men who gather annually to live the "good old days" over again. [Footnote: It may add a bit of interest to these poems if we remember that among the members of the Class of '29 was Samuel Smith, author of "America," a poem that now appeals to a larger audience than the class poet ever dreamed of.] He wrote also some seventy other poems for special occasions, the quality of which may be judged from "Old Ironsides," "Under the Violets," "Grandmother's Story" and numerous appreciations of Lowell, Burns, Bryant, Whittier and other well-known poets.

Among poems of more general interest the best is "The Chambered Nautilus," which some read for its fine moral lesson and others for its beautiful symbolism or almost perfect workmanship. Others that deserve to be remembered are "The Last Leaf" (Lincoln's favorite), "Nearing the Snow Line," "Meeting of the Alumni," "Questions and Answers" and "The Voiceless,"—none great poems but all good and very well worth the reading.

[Sidenote: HUMOROUS POEMS]

"The Deacon's Masterpiece, or the Wonderful One-Hoss Shay" is the most popular of the humorous poems. Many readers enjoy this excellent skit without thinking what the author meant by calling it "a logical story." It is, in fact, the best pebble that he hurled from his sling against his bête noire; for the old "shay" which went to pieces all at once was a symbol of Calvinistic theology. That theology was called an iron chain of logic, every link so perfectly forged that it could not be broken at any point. Even so was the "shay" built, unbreakable in every single part; but when the deacon finds himself sprawling and dumfounded in the road beside the wrecked masterpiece the poet concludes:

End of the wonderful one-hoss shay.
Logic is logic. That's all I say.

Other typical verses of the same kind are "The Height of the Ridiculous," "Daily Trials," "The Comet" and "Contentment." In the last-named poem Holmes may have been poking fun at the Brook Farmers and other enthusiasts who were preaching the simple life. Poets and preachers of this gospel in every age are apt to insist that to find simplicity one must return to nature or the farm, or else camp in the woods and eat huckleberries, as Thoreau did; but Holmes remembered that some people must live in the city, while others incomprehensibly prefer to do so, and wrote his "Contentment" to express their idea of the simple life: