Among the best of the early poems are: "The Ruined City," reflecting the feeling of one who looks on crumbling walls that were once the abode of human ambition; "The Seafarer," a chantey of the deep, which ends with an allegory comparing life to a sea voyage; "The Wanderer," which is the plaint of one who has lost home, patron, ambition, and as the easiest way out of his difficulty turns eardstappa, an "earth-hitter" or tramp; "The Husband's Message," which is the oldest love song in our literature; and a few ballads and battle songs, such as "The Battle of Brunanburh" (familiar to us in Tennyson's translation) and "The Fight at Finnsburgh," which was mentioned by the gleemen in Beowulf, and which was then probably as well known as "The Charge of the Light Brigade" is to modern Englishmen.

Another early war song, "The Battle of Maldon" or "Byrhtnoth's Death," has seldom been rivaled in savage vigor or in the expression of deathless loyalty to a chosen leader. The climax of the poem is reached when the few survivors of an uneven battle make a ring of spears about their fallen chief, shake their weapons in the face of an overwhelming horde of Danes, while Byrhtwold, "the old comrade," chants their defiance:

The sterner shall thought be, the bolder our hearts,
The greater the mood as lessens our might.

We know not when or by whom this stirring battle cry was written. It was copied under date of 991 in the Anglo-Saxon Chronicle, and is commonly called the swan song of Anglo-Saxon poetry. The lion song would be a better name for it.

LATER PROSE AND POETRY. The works we have just considered were wholly pagan in spirit, but all reference to Thor or other gods was excluded by the monks who first wrote down the scop's poetry.

With the coming of these monks a reform swept over pagan England, and literature reflected the change in a variety of ways. For example, early Anglo-Saxon poetry was mostly warlike, for the reason that the various earldoms were in constant strife; but now the peace of good will was preached, and moral courage, the triumph of self-control, was exalted above mere physical hardihood. In the new literature the adventures of Columb or Aidan or Brendan were quite as thrilling as any legends of Beowulf or Sigard, but the climax of the adventure was spiritual, and the emphasis was always on moral heroism.

Another result of the changed condition was that the unlettered scop, who carried his whole stock of poetry in his head, was replaced by the literary monk, who had behind him the immense culture of the Latin language, and who was interested in world history or Christian doctrine rather than in tribal fights or pagan mythology. These monks were capable men; they understood the appeal of pagan poetry, and their motto was, "Let nothing good be wasted." So they made careful copy of the scop's best songs (else had not a shred of early poetry survived), and so the pagan's respect for womanhood, his courage, his loyalty to a chief,—all his virtues were recognized and turned to religious account in the new literature. Even the beautiful pagan scrolls, or "dragon knots," once etched on a warrior's sword, were reproduced in glowing colors in the initial letters of the monk's illuminated Gospel.

A third result of the peaceful conquest of the missionaries was that many monasteries were established in Britain, each a center of learning and of writing. So arose the famous Northumbrian School of literature, to which we owe the writings of Bede, Cædmon, Cynewulf and others associated with certain old monasteries, such as Peterborough, Jarrow, York and Whitby, all north of the river Humber.

BEDE. The good work of the monks is finely exemplified in the life of the Venerable Bede, or Bæda (cir. 673-735), who is well called the father of English learning. As a boy he entered the Benedictine monastery at Jarrow; the temper of his manhood may be judged from a single sentence of his own record:

"While attentive to the discipline of mine order and the daily care of singing in the church, my constant delight was in learning or teaching or writing."