[Sidenote: BACON'S VIEW OF LIFE]
To some men, to most men, life offers a problem to be solved by standards that are eternally right; to others life is a game, the object is to win, and the rules may be manipulated to one's own advantage. Bacon's moral philosophy was that of the gamester; his leading motive was self-interest; so when he wrote of love or friendship or any other noble sentiment he was dealing with matters of which he had no knowledge. The best he could offer was a "counsel of prudence," and many will sympathize with John Wesley, who declared that worldly prudence is a quality from which an honest man should pray God to be delivered.
[Sidenote: WHAT TO READ]
It is only when Bacon deals with practical matters, leaving the high places of life, where he is a stranger, to write of "Discourse" or "Gardens" or "Seeming Wise" that his essays begin to strike home by their vigor and vitality. Though seldom profound or sympathetic, they are notable for their keen observation and shrewd judgment of the ambitious world in which the author himself lived. Among those that are best worth reading are "Studies," "Wisdom for a Man's Self," "Riches," "Great Place," "Atheism," and "Travel."
The style of these essays is in refreshing contrast to most Elizabethan prose, to the sonorous periods of Hooker, to the ramblings of Sidney, to the conceits of Lyly and Shakespeare. The sentences are mostly short, clear, simple; and so much meaning is crystallized in them that they overshadow even the "Poor Richard" maxims of Franklin, the man who had a genius for packing worldly wisdom into a convenient nutshell.
[Sidenote: AMBITIOUS WORKS]
Other works of Bacon are seldom read, and may be passed over lightly. We mention only, as indicative of his wide range, his History of Henry VII, his Utopian romance The New Atlantis, his Advancement of Learning and his Novum Organum. The last two works, one in English, the other in Latin, were parts of the Instauratio Magna, or The Great Institution of True Philosophy, a colossal work which Bacon did not finish, which he never even outlined very clearly.
The aim of the Instauratio was, first, to sweep away ancient philosophy and the classic education of the universities; and second, to substitute a scheme of scientific study to the end of discovering and utilizing the powers of nature. It gave Bacon his reputation (in Germany especially) of a great philosopher and scientist, and it is true that his vision of vast discoveries has influenced the thought of the world; but to read any part of his great work is to meet a mind that seems ingenious rather than philosophical, and fanciful rather than scientific. He had what his learned contemporary Peter Heylyn termed "a chymical brain," a brain that was forever busy with new theories; and the leading theory was that some lucky man would discover a key or philosopher's stone or magic sesame that must straightway unlock all the secrets of nature.
Meanwhile the real scientists of his age were discovering secrets in the only sure way, of hard, self-denying work. Gilbert was studying magnetism, Harvey discovering the circulation of the blood, Kepler determining the laws that govern the planets' motions, Napier inventing logarithms, and Galileo standing in ecstasy beneath the first telescope ever pointed at the stars of heaven.
[Sidenote: HIS VAST PLANS]