Unk Wunk, on his part, knows so very little that it may fairly be doubted whether he ever had the discipline of the school of the woods. Whether he rolls himself into a chestnut bur by instinct, as the possum plays dead, or whether that is a matter of slow learning is yet to be discovered. Whether his dense stupidity, Which disarms his enemies and brings him safe out of a hundred dangers where wits would fail, is, like the possum’s blank idiocy, only a mask for the deepest wisdom; or whether he is quite as stupid as he acts and looks, is also a question.
More and more I incline to the former possibility. He has learned unconsciously the strength of lying still. A thousand generations of fat and healthy porcupines have taught him the folly of trouble and rush and worry in a world that somebody else has planned, and for which somebody else is plainly responsible. So he makes no effort and lives in profound peace. But this also leaves you with a question which may take you overseas to explore Hindu philosophy. Indeed, if you have one question when you meet Unk Wunk for the first time, you will have twenty after you have studied him for a season or two. His paragraph in the woods’ journal begins and ends with a question mark, and a dash for what is left unsaid.
The only indication of deliberate plan and effort that I have ever noted in Unk Wunk was in regard to teaching two young ones the simple art of swimming,—which porcupines, by the way, rarely use, and for which there seems to be no necessity. I was drifting along the shore in my canoe when I noticed a mother porcupine and two little ones, a prickly pair indeed, on a log that reached out into the lake. She had brought them there to make her task of weaning them more easy by giving them a taste of lily buds. When they had gathered and eaten all the buds and stems that they could reach, she deliberately pushed both little ones into the water. When they attempted to scramble back she pushed them off again, and dropped in beside them and led them to a log farther down the shore, where there were more lily pads.
The numerous hollow quills floated them high in the water, like so many corks, and they paddled off with less effort than any other young animals that I have ever seen in the water. But whether this were a swimming lesson, or a rude direction to shift and browse for themselves, is still a question. With the exception of one solitary old genius, who had an astonishing way of amusing himself and scaring all the other wood folk, this was the only plain bit of fore-thought and sweet reasonableness that I have ever found in a porcupine.
A new sound, a purring rustle of leaves, stopped me instantly as I climbed the beech ridge, one late afternoon, to see what wood folk I might surprise feeding on the rich mast. Pr-r-r-r-ush, pr-r-r-r-ush! a curious combination of the rustling of squirrels’ feet and the soft, crackling purr of an eagle’s wings, growing nearer, clearer every instant. I slipped quietly behind the nearest tree to watch and listen.