Wood-folk comedies

by William J. Long

The shadows dart away at the first motion of my head; but they will come back, and one has only to bring his raft within casting distance to have wonderful fishing. This is a sure-thing place, one of the few I have found in drifting over many northern lakes, and I must locate it past forgetting. Carefully I take the ranges: big pine east and larch stub west; hawk’s nest south and split rock north. Where the imaginary lines cross is the hidden spring with its treasures. No fear that I shall miss it when I come again!

The raft moves heavily shoreward and lands at the mouth of a little brook. There I broil the lordly trout, noting with satisfaction that his flesh is pink as a salmon’s; also I make a dipper of tea, and spread a birch-bark cloth, on which is a feast for a freeman. As I eat in thankfulness, after dousing my fire to kill all scent of smoke, the moose and her calf come circumspectly out of the woods; a deer appears on the opposite shore, stepping daintily; the wild ducks glide out of their hiding place, and I am one with the silent wilderness again.

Now comes the best time of all, the time when one remembers the traveler who came to a place where it was always afternoon. At one moment I am lost in the immense tranquillity of the woods; the next I am following some little comedy which begins with a flutter of wings or a rustle of feet on leaves, and which runs on till the actors discover that a stranger is watching them.

Slowly, imperceptibly, my lovely day slips away to join all the other days; each moment of it is like a full hour of life; each hour, when it is past, seems but a fleeting moment. From an endless period of alternate watching and reverie I start up with the consciousness that the sun is below the western hills, that shadows are growing long, that I have a dim trail to follow before I find familiar landmarks again.

As I hurry along, picking up the blazed spots with difficulty in the fading light, at times over-running the trail, there comes now and then a tingling of the skin, as at the touch of cold, when I pass through darkening thickets where the night life begins to stir and rustle. If the philosopher Hume had ever followed this or any other wilderness trail after sundown, he would have found under his own skin some illustrative matter for his central doctrine. He sought to tell what the mind of man is by determining its contents at any one instant, as if its continuity and identity were of no consequence. Had he lived in the woods, he must have noticed that there are moments on a darkening trail when the mind seems to be reduced to an acute point of attraction, at the tip of which, like an electric spark, is a sense-impression. One becomes at such a time a veritable part of wild nature; a multitude of sights, sounds and flavors that ordinarily pass unnoticed are each one bringing its warning, its challenge, its question. A man’s dull ears grow keen; the pupils of his eyes expand like an animal’s; his nose resumes its almost forgotten function of taking messages from the air; his whole skin becomes a delicate receiving instrument, like the skins of the lower orders; and the strange “sixth sense” of unseen things, which most animals possess, begins to stir in its long sleep. The flow of thought is suspended; reason retreats to its hidden spring, and one grows sensitive all over, alert and responsive in every fiber of his nature. Such is the way of a man alone in the woods at night.

If this be the way the higher animals live continually (and I think it is), I heartily envy them their aliveness. It is alleged that they live a life of ceaseless fear; but fear is almost wholly mental or imaginative, and is therefore beyond the animal’s horizon. All wild creatures are naturally timid, but they have no means of knowing what fear is. That which our naturalists thoughtlessly call fear in an animal (doubtless because civilized and imaginative man, having no wild experience, is himself fearful in the dark woods) is in reality only exquisite sensitiveness to physical and pleasurable impressions.

It is almost dark when I reach the old lumber road, thankful that I need no longer search out the trapper’s trail, and turn down the open way to the lake. Yet I go more cautiously, more cat-footedly, because a few minutes ago a hidden deer stood watching my approach till I could have touched him with the fishing rod. He reminds me that most animals are now at their ease, and that twilight is the best time to come near them. The birds are asleep, all save the owls; but I hear many a faint stir or lisp of surprise as my shoulder brushes a thicket.

Presently I come to an open spot beside the road, where trees and underbrush have been cut away. A hundred roots or stubs rise above the ground, looking all alike in the gloom; yet somehow I am aware, without knowing why or how, that one motionless object is different from all the rest. I fix attention upon it, and approach softly, nearer and nearer. My eyes say that it is only a lump, dark and silent; my ears and nose tell me nothing. There is no sound, no motion, no form even to suggest what huddles there in the dark; but I know it is a living thing. I bend forward to touch it—Br-r-r-room! With a roar of whirring wings a cock partridge bursts away like a bomb, giving me a terrible shock.

I never saw that explosive fellow before; but I ought to have guessed who he was, because several times I have surprised a solitary cock grouse asleep amid stubs of his own size, or else leaning against a huge stump, where he looks precisely like an extra root in the dusk. Meanwhile mother partridges with their broods are roosting higher, some in thick alders where the leaves hide them, others close against the stem of a spruce or cedar, where it is hard for eyes to distinguish them even in broad daylight.

At the foot of a hill, where a jumper trail enters the logging road from the right, I hear a strange cry from the opposite side, and stop to learn what it is. For several minutes I wait, hearing the cry at intervals, till I have located it far away on a ridge and have recognized it as the voice of a cub-bear.