Ghost. Ghostly.—Ghost is the old Saxon word for spirit and is still used in the Name of the Third Person of the Holy Trinity. Ghostly, the adjective form of the word, has been retained in the Prayer Book and means spiritual, e. g., in the Confirmation service one of the sevenfold gifts of the Holy Ghost is called "ghostly strength," that is, spiritual strength.
Ghost, The Holy.—(See HOLY GHOST.)
Gifts of the Holy Ghost, Sevenfold.—The gifts bestowed on the Baptized by the Laying on of Hands in Confirmation, viz.: "the spirit of wisdom and understanding, the spirit of counsel and ghostly strength, the spirit of knowledge and true godliness and the spirit of holy fear," as enumerated in Isaiah 11:2. These gifts may be briefly interpreted as follows:
WISDOM, to choose the one thing needful.
UNDERSTANDING, to know how to attain it.
COUNSEL, the habit of asking guidance of God.
STRENGTH, to follow where He shall lead.
KNOWLEDGE, that we may learn to know God.
GODLINESS, that knowing Him we may grow like Him.
HOLY FEAR, meaning reverence and adoration.
Girdle.—A white cord to confine the alb at the {122} waist: used at the celebration of the Holy Eucharist. (See VESTMENTS.)
Girls' Friendly Society.—A Society of young women organized in the American Church in 1877, and is a branch of a similar Society in the Church of England. The society has for its object the spiritual welfare of girls and young women through association and friendship with one another. The Society has (in 1901) 16,316 members in the United States and 4,022 associate members. A monthly magazine, the G. F. S. A. Record, is published as the official organ of the Society. Headquarters, the Church Missions House, New York City.
Gloria in Excelsis.—Meaning "Glory in the Highest," the title of the final hymn in the Communion Office. It is called the "Greater Doxology," and also, the "Angelic Hymn" as it is based on the song of the angels at Christ's Birth, which forms its opening words. The Gloria in Excelsis is the oldest and most inspiring of all Christian hymns. Its author and the time of its composition are unknown, but it was in use in the very earliest ages of the Church as a daily morning hymn. Its introduction into the Liturgy appears to have been gradual. The first words of it are found in the Liturgy of St. James, from which fact we learn that the germ of it was evidently used in Apostolic times. It is interesting to note that in ancient Liturgies the Gloria in Excelsis was placed at the beginning and not at the end of the Communion Office. It occupied such a position in our own Liturgy until A.D. 1552, when it was placed after the Thanksgiving. By the rubric permission is {123} given to use a hymn instead of it, and this is often done during Advent and Lent, thus reserving the Gloria in Excelsis for use in more joyous seasons such as Christmas, Easter, etc.
Gloria Patri.—Meaning "Glory to the Father," the first words of the short anthem used after each Psalm and elsewhere in the services, viz. "Glory be to the Father, and to the Son, and to the Holy Ghost, As it was in the beginning, is now, and ever shall be, world without end. Amen." It is often called the "Lesser Doxology." The Gloria Patri has been used in Christian worship from the beginning and is traceable to the Baptismal formula. Its frequent use in our services is not a vain repetition, as some suppose, but is very devotional and helpful to increased earnestness in worship, drawing our thoughts from man, his wants and experiences, and directing them to the Triune God, the Author and Giver of every good and perfect gift. Sung after the Psalms it gives to them a Christian meaning and interpretation. In accordance with the ancient usage the Gloria is said with bowed head as an act of worship and of faith, and is also said facing the Altar or East. (See EAST, TURNING TO.)
Gloria Tibi.—The Latin title of the words of praise sung when the Holy Gospel is announced in the Holy Communion, viz. "Glory be to Thee, O Lord." This Gloria also comes down to us from the ancient usage of the Church. It is said with the bowed head as an act of worship.
Godfathers, Godmothers.—(See SPONSORS.)