The grand central aisle of the cathedral is flanked by colossal columns, the size of which can hardly be appreciated without actual measurement or veritable comparison with other known heights. On each side the aisles, of proportionate size, contain large chapels, one of which is used for the ordinary services of the Church, which are chanted by the pope’s choir. Gigantic statues and monuments of popes adorn the aisles and transept. The altars, as usual, are enriched by paintings, which at our first visit, being in Lent, were, as in all the churches at that season, veiled. The altars themselves are rich, but not obtrusively so—all in quiet keeping with the august building. In the transept, wooden confessional boxes are set, each different confessing nation, England included, having one. Looking up the gigantic dome, we find the walls covered with mosaics. The four Evangelists occupy a first course, and high above them other figures.
Once a week, Thursday mornings, before ten o’clock, the public are admitted to ascend the dome, which, to the top of the lantern, is 403 feet high, the extreme height at the summit of the cross being 435 feet. The ascent, which can be made on horseback to the roof, is extremely interesting, and gives a better idea of the magnitude of the building than any perambulations below. It is effected by a special tower situated near the portico. By a gentle slope the passage rises, winding and winding round this huge tower, along the sides of which inscriptions, cut in the stone, bear the names of monarchs who have made the ascent, till, after a long and wearisome progression, the roof of the cathedral is reached, and stepping out on it we see its great extent and the gigantic size of the statues, which, having regard to view from below, are three times the size of life. Walking across the roof and mounting a few steps, we enter the dome, and get into the first gallery which encircles it within. Even from this elevation, gazing down, the people walking on the floor below looked like pigmies. At this point we were brought into proximity to the mosaics, and perceived the colossal scale upon which they are constructed. The Evangelists, who look like life-size below, are found to be of immense magnitude; and what look like small cherub boys below, are huge giants, the dimensions of which I would not venture to name, because in St. Peter’s all computations by the eye are deceptive, and it is only by referring to actual measurement that sizes can be safely reckoned. Here also the width of the dome (178 feet) is observable by finding what a long walk it is round the gallery. A further ascent up narrow stairs leads to the second gallery over the first and inside the dome, and from this gallery everything below is still more dwarfed. Then, by contracted stairs between the inner and outer walls of the dome, the lantern is gained. It would be a dizzy height were it not for the platform of the roof more immediately below. From this point an admirable bird’s-eye view of Rome is had. Unfortunately the day we ascended was gusty and wet with occasional showers, rendering it undesirable to stand at the embrasures, and disturbing our view. But we could catch a glimpse of the lie of the town and its extent, which appeared less than we had expected to see it. Rome is compact, and this city, once the mistress of the world, and said to have in the days of its glory possessed a population exceeding that of London, does not appear to cover one-third of the ground on which the city of Edinburgh stands. The greatest length of the inhabited part seems to be about 1-¾ miles, its greatest width about the same. According to the last census, the present population is under 250,000. The town, as now occupied, dates back only to the end of the sixteenth century.
The second Sunday we were in Rome was Palm Sunday, and after an early breakfast we drove to St. Peter’s. A tedious service kept us waiting about an hour, when the priests formed in procession and marched to the portal with palms in their hands. These were blanched palms, twisted into fantastic shapes, and not, as one would suppose, of the long natural green branches, which would certainly have been more suitable. The great door was opened and half the procession passed through and stood outside, the remainder standing within. Some form of blessing or other ceremony took place, and then they all marched back again. Altogether it was a very poor affair, although, when it used to be performed by the pope himself, I believe it was more imposing; but the absence of the pope (Pius IX.), who since 1871 had never appeared in public at this or other ceremonials, stripped the pageant of its wonted attractions.
The Vatican adjoins St. Peter’s, and consists of immense ranges of buildings, said to contain 11,000 chambers. It is no ornament, architecturally, to the cathedral, upon which it impinges, the portion seen from the Piazza of St. Peter’s having too much the appearance of a huge factory. Attached to it, and seen from some of the windows of the Vatican, the pope’s garden occupies a large piece of ground, very stiffly laid out, in which His Holiness can, unincommoded by the public, who are not admitted to it, take his walks or drives. Admission to the Vatican is by means of permessoes, which are procurable through booksellers and others. To obtain these documents, people are put to trouble and expense, while it must cost a little to issue them, and really they seem required without adequate reason. As the permesso is given up at the door, a fresh one is necessary at every visit, unless the visitor express a desire to retain it for use again; when he intimates this at entering, gets it back at going out, and pays the doorkeeper 1 franc for the privilege. Whatever may be the object of employing them, it does not save fees, which are payable at every door which is opened. The doors are very numerous, but fortunately the fee expected is small—half a franc, or even, in some cases, quarter of a franc from each party suffices for each janitor. These ‘proud porters’ have no objection to copper. It would be really much better if all fees and permessoes were abolished and strictly prohibited, and a fee not exceeding a franc for a party of, say, four were exacted at each visit. The galleries of the Vatican are places which most people desire, when they go to Rome, to see over and over again.
The great gate of the galleries, in which the sculptures are deposited, is reached by driving or walking all round St. Peter’s; and by making the circuit, although it is rather long, one obtains another idea of the vast extent and huge proportions of the cathedral.
The galleries containing the paintings are situated in other rooms, and require separate days as well as separate orders for their examination. The entrance is reached by the Scala Regia in the Colonnade, on the right side approaching St. Peter’s.
We devoted two separate afternoons to each.
The sculptures are far more numerous than the paintings, and even after two inspections, we could only consider we had seen them in a very general way. To do them justice, one would almost require to bestow upon each different group of halls a distinct visit. The number of statues, busts, urns, and other sculptured objects exhibited, is very great. Most, if not all of them, have been recovered from the ruins of ancient Rome while under the government of the popes. The visitor is brought face to face with the original of the Apollo Belvedere, the Laocoon, and many other statues and groups familiar to all by copies or by engravings. But it is necessary to watch carefully, lest omission be made of some of the rooms; for we discovered, on going a second time, rooms we had previously overlooked, and which contained some of the finest statuary. Of many of the halls and of the individual statues, photographs can be purchased in the shops, which, to those who have not seen them, convey some idea of the galleries and their contents, and are exceedingly useful to those who have, in recalling them. Without this help, the multiplicity of objects tends to obscure and confuse the recollection. There is one annoying feature about the statue galleries of the Vatican, that in place of the names of the objects, there is painted upon them the name of the pope by whom they were placed where they stand. One gets quite irritated by the vanity of Pius VI. and Pius VII., leading them in so objectionable a manner to obtrude their names upon the public.
The examination of the picture galleries is much more easily accomplished. The good paintings are in reality confined to two or three rooms, and one or two more, in which are fine frescoes by Raphael and others. The great attractions of this gallery are—’The Transfiguration,’ by Raphael; ‘The Madonna di Foligno,’ a fine work of the same great master; and ‘The Communion of St. Jerome,’ by Domenichino. The upper portion of ‘The Transfiguration’ is so exquisitely beautiful as to suggest whether it would not have been better severed from the lower half, representing the writhing boy in the midst of the perplexed disciples, which, though it may have been designed by Raphael, was painted by his pupils. Indeed, the insertion of the scene may be said to be an anachronism, because the cure was effected on ‘the next day,’ while its introduction detracts from the feeling of sublime elevation above the world and the things of the world which the upper portion of the picture breathes.
There are many other fine pictures in the rooms by the old masters. One in particular, which struck me for its softness and beauty of colouring, was a ‘Madonna and Child,’ by Sasso Ferrato, although it must be confessed both the mother and child are rather plumply fat. I asked the price of a photograph of it for sale in the rooms, taken from an engraving, and was asked 4 francs. It is so often the way in such places to demand long prices.