LECTURE II
Note 1, page 50.—The difference is that the bad parts of this finite are eternal and essential for absolutists, whereas pluralists may hope that they will eventually get sloughed off and become as if they had not been.
Note 2, page 51.—Quoted by W. Wallace: Lectures and Essays, Oxford, 1898, p. 560.
Note 3, page 51.—Logic, tr. Wallace, 1874, p. 181.
Note 4, page 52.—Ibid., p. 304.
Note 5, page 53.—Contemporary Review, December, 1907, vol. 92, p. 618.
Note 6, page 57.—Metaphysic, sec. 69 ff.
Note 7, page 62.—The World and the Individual, vol. i, pp. 131-132.
Note 8, page 67.—A good illustration of this is to be found in a controversy between Mr. Bradley and the present writer, in Mind for 1893, Mr. Bradley contending (if I understood him rightly) that 'resemblance' is an illegitimate category, because it admits of degrees, and that the only real relations in comparison are absolute identity and absolute non-comparability.
Note 9, page 75.—Studies in the Hegelian Dialectic, p. 184.