All whom I consulted on the point agreed as to this feature in their experience. "It expressed intention," "It was vicious," "It was bent on destruction," "It wanted to show its power," or what not. To me, it wanted simply to manifest the full meaning of its name. But what was this "It"? To some, apparently, a vague demonic power; to me an individualized being, B's earthquake, namely.
One informant interpreted it as the end of the world and the beginning of the final judgment. This was a lady in a San Francisco hotel, who did not think of its being an earthquake till after she had got into the street and some one had explained it to her. She told me that the theological interpretation had kept fear from her mind, and made her take the shaking calmly. For "science," when the tensions in the earth's crust reach the breaking-point, and strata fall into an altered equilibrium, earthquake is simply the collective name of all the cracks and shakings and disturbances that happen. They are the earthquake. But for me the earthquake was the cause of the disturbances, and the perception of it as a living agent was irresistible. It had an overpowering dramatic convincingness.
I realize now better than ever how inevitable were men's earlier mythologic versions of such catastrophes, and how artificial and against the grain of our spontaneous perceiving are the later habits into which science educates us. It was simply impossible for untutored men to take earthquakes into their minds as anything but supernatural warnings or retributions.
A good instance of the way in which the tremendousness of a catastrophe may banish fear was given me by a Stanford student. He was in the fourth story of Encina Hall, an immense stone dormitory building. Awakened from sleep, he recognized what the disturbance was, and sprang from the bed, but was thrown off his feet in a moment, while his books and furniture fell round him. Then with an awful, sinister, grinding roar, everything gave way, and with chimneys, floor-beams, walls and all, he descended through the three lower stories of the building into the basement. "This is my end, this is my death," he felt; but all the while no trace of fear. The experience was too overwhelming for anything but passive surrender to it. (Certain heavy chimneys had fallen in, carrying the whole centre of the building with them.)
Arrived at the bottom, he found himself with rafters and débris round him, but not pinned in or crushed. He saw daylight, and crept toward it through the obstacles. Then, realizing that he was in his nightgown, and feeling no pain anywhere, his first thought was to get back to his room and find some more presentable clothing. The stairways at Encina Hall are at the ends of the building. He made his way to one of them, and went up the four flights, only to find his room no longer extant. Then he noticed pain in his feet, which had been injured, and came down the stairs with difficulty. When he talked with me ten days later he had been in hospital a week, was very thin and pale, and went on crutches, and was dressed in borrowed clothing.
So much for Stanford, where all our experiences seem to have been very similar. Nearly all our chimneys went down, some of them disintegrating from top to bottom; parlor floors were covered with bricks; plaster strewed the floors; furniture was everywhere upset and dislocated; but the wooden dwellings sprang back to their original position, and in house after house not a window stuck or a door scraped at top or bottom. Wood architecture was triumphant! Everybody was excited, but the excitement at first, at any rate, seemed to be almost joyous. Here at last was a real earthquake after so many years of harmless waggle! Above all, there was an irresistible desire to talk about it, and exchange experiences.
Most people slept outdoors for several subsequent nights, partly to be safer in case of recurrence, but also to work off their emotion, and get the full unusualness out of the experience. The vocal babble of early-waking girls and boys from the gardens of the campus, mingling with the birds' songs and the exquisite weather, was for three or four days delightful sunrise phenomenon.
Now turn to San Francisco, thirty-five miles distant, from which an automobile ere long brought us the dire news of a city in ruins, with fires beginning at various points, and the water-supply interrupted. I was fortunate enough to board the only train of cars—a very small one—that got up to the city; fortunate enough also to escape in the evening by the only train that left it. This gave me and my valiant feminine escort some four hours of observation. My business is with "subjective" phenomena exclusively; so I will say nothing of the material ruin that greeted us on every hand—the daily papers and the weekly journals have done full justice to that topic. By midday, when we reached the city, the pall of smoke was vast and the dynamite detonations had begun, but the troops, the police and the firemen seemed to have established order, dangerous neighborhoods were roped off everywhere and picketed, saloons closed, vehicles impressed, and every one at work who could work.
It was indeed a strange sight to see an entire population in the streets, busy as ants in an uncovered ant-hill scurrying to save their eggs and larvae. Every horse, and everything on wheels in the city, from hucksters' wagons to automobiles, was being loaded with what effects could be scraped together from houses which the advancing flames were threatening. The sidewalks were covered with well-dressed men and women, carrying baskets, bundles, valises, or dragging trunks to spots of greater temporary safety, soon to be dragged farther, as the fire kept spreading!
In the safer quarters, every doorstep was covered with the dwelling's tenants, sitting surrounded with their more indispensable chattels, and ready to flee at a minute's notice. I think every one must have fasted on that day, for I saw no one eating. There was no appearance of general dismay, and little of chatter or of inco-ordinated excitement.