To T. S. Perry.

CAMBRIDGE, Jan. 29, 1909.

Beloved Thomas, cher maître et confrère,—Your delightful letter about my Fechner article and about your having become a professional philosopher yourself came to hand duly, four days ago, and filled the heart of self and wife with joy. I always knew you was one, for to be a real philosopher all that is necessary is to hate some one else's type of thinking, and if that some one else be a representative of the "classic" type of thought, then one is a pragmatist and owns the fulness of the truth. Fechner is indeed a dear, and I am glad to have introduced, so to speak, his speculations to the English world, although the Revd. Elwood Worcester has done so in a somewhat more limited manner in a recent book of his called "The Living Word"-(Worcester of Emmanuel Church, I mean, whom everyone has now begun to fall foul of for trying to reanimate the Church's healing virtue). Another case of newspaper crime! The reporters all got hold of it with their megaphones, and made the nation sick of the sound of its name. Whereas in former ages men strove hard for fame, obscurity is now the one thing to be striven for. For fame, all one need do is to exist; and the reporter will do the rest—especially if you give them the address of your fotographer. I hope you're a spelling reformer—I send you the last publication from that quarter. I'm sure that simple spelling will make a page look better, just as a crowd looks better if everyone's clothes fit.

Apropos of pragmatism, a learned Theban named—— has written a circus-performance of which he is the clown, called "Anti-pragmatisme." It has so much verve and good spirit that I feel like patting him on the back, and "sicking him on," but Lord! what a fool! I think I shall leave it unnoticed. I'm tired of reëxplaining what is already explained to satiety. Let them say, now, for it is their turn, what the relation called truth consists in, what it is known as!

I have had you on my mind ever since Jan. 1st, when we had our Friday evening Club-dinner, and I was deputed to cable you a happy New Year. The next day I couldn't get to the telegraph office; the day after I said to myself, "I'll save the money, and save him the money, for if he gets a cable, he'll be sure to cable back; so I'll write"; the following day, I forgot to; the next day I postponed the act; so from postponement to postponement, here I am. Forgive, forgive! Most affectionate remarks were made about you at the dinner, which generally doesn't err by wasting words on absentees, even on those gone to eternity....

I have just got off my report on the Hodgson control, which has stuck to my fingers all this time. It is a hedging sort of an affair, and I don't know what the Perry family will think of it. The truth is that the "case" is a particularly poor one for testing Mrs. Piper's claim to bring back spirits. It is leakier than any other case, and intrinsically, I think, no stronger than many of her other good cases, certainly weaker than the G. P. case. I am also now engaged in writing a popular article, "the avowals of a psychical researcher," for the "American Magazine," in which I simply state without argument my own convictions, and put myself on record. I think that public opinion is just now taking a step forward in these matters—vide the Eusapian boom! and possibly both these Schriften of mine will add their influence. Thank you for the Charmes reception and for the earthquake correspondence! I envy you in clean and intelligent Paris, though our winter is treating us very mildly. A lovely sunny day today! Love to all of you! Yours fondly,

W. J.

The "Charmes reception" was a report of the speeches at the French Academy's reception of Francis Charmes. The "Eusapian boom" will have been understood to refer to current discussions of the medium Eusapia Paladino.

The next letter refers to a paper in which both James and Münsterberg had been "attacked" in such a manner that Münsterberg proposed to send a protest to the American Psychological Association.

To Hugo Münsterberg.