The evidence for Mr. Darwin's view is too complex to be given in this place. To my own mind it is quite convincing. If, with the Darwinian theory in mind, one re-reads the list of examples given in favor of the Lamarckian theory, one finds that many of the cases are irrelevant, and that some make for one side as well as for the other. This is so obvious in many of the cases that it is needless to point it out in detail. The shrugging child and the begging pup, e.g., prove somewhat too much. They are examples so unique as to suggest spontaneous variation rather than inherited habit. In other cases the observations much need corroboration, e.g., the effects of not training for a generation in sporting dogs and race-horses, the difference between young wild rabbits born in captivity and young tame ones, the cumulative effect of many generations of captivity on wild ducks, etc.

Similarly, the increased wariness of the large birds, of those on islands frequented by men, of the woodcock, of the foxes, may be due to the fact that the bolder families have been killed off, and left none but the naturally timid behind, or simply to the individual experience of older birds being imparted by example to the young so that a new educational tradition has occurred.—The cases of physical refinement, nervous temperament, Yankee type, etc., also need much more discriminating treatment than they have yet received from the Lamarckians. There is no real evidence that physical refinement and nervosity tend to accumulate from generation to generation in aristocratic or intellectual families; nor is there any that the change in that direction which Europeans transplanted to America undergo is not all completed in the first generation of children bred on our soil. To my mind, the facts all point that way. Similarly the better breathing of the greyhounds born in Mexico was surely due to a post-natal adaptation of the pups' thorax to the rarer air.

Distinct neurotic degeneration may undoubtedly accumulate from parent to child, and as the parent usually in this case grows worse by his own irregular habits of life, the temptation lies near to ascribe the child's deterioration to this cause. This, again, is a hasty conclusion. For neurotic degeneration is unquestionably a disease whose original causes are unknown; and like other 'accidental variations' it is hereditary. But it ultimately ends in sterility; and it seems to me quite unfair to draw any conclusions from its natural history in favor of the transmission of acquired peculiarities. Nor does the degeneration of the children of alcoholics prove anything in favor of their having inherited the shattered nervous system which the alcohol has induced in their parents: because the poison usually has a chance to directly affect their own bodies before birth, by acting on the germinal matter from which they are formed whilst it is still nourished by the alcoholized blood of the parent. In many cases, moreover, the parental alcoholics are themselves degenerates neurotically, and the drink-habit is only a symptom of their disease, which in some form or other they also propagate to their children.

There remain the inherited mutilations of the guinea-pig. But these are such startling exceptions to the ordinary rule with animals that they should hardly be used as examples of a typical process. The docility of domestic cattle is certainly in part due to man's selection, etc., etc. In a word, the proofs form rather a beggarly array.

Add to this that the writers who have tried to carry out the theory of transmitted habit with any detail are always obliged somewhere to admit inexplicable variation. Thus Spencer allows that

"Sociality can begin only where, through some slight variation, there is less tendency than usual for the individuals to disperse.... That slight variations of mental nature, sufficient to initiate this process, may be fairly assumed, all our domestic animals show us: differences in their characters and likings are conspicuous. Sociality having thus commenced, and survival of the fittest tending ever to maintain and increase it, it will be further strengthened by the inherited effects of habit."[573] Again, in writing of the pleasure of pity, Mr. Spencer says: "This feeling is not one that has arisen through the inherited effects of experiences, but belongs to a quite different group, traceable to the survival of the fittest simply—to the natural selection of incidental variations. In this group are included all the bodily appetites, together with those simpler instincts, sexual and parental, by which every race is maintained; and which must exist before the higher processes of mental evolution can commence."[574]

The inheritance of tricks of manner and trifling peculiarities, such as handwriting, certain odd gestures when pleased, peculiar movements during sleep, etc., have also been quoted in favor of the theory of transmission of acquired habits. Strangely enough; for of all things in the world these tricks seem most like idiosyncratic variations. They are usually defects or oddities which the education of the individual, the pressure of what is really acquired by him, would counteract, but which are too native to be repressed, and breaks through all artificial barriers, in his children as well as in himself.