CHINESE EMPEROR.
The shaved forehead and the queue were prescribed by the Manchurian rulers two hundred and fifty years ago as a sign of subjection, but they are now a source of pride, and no greater humiliation can be inflicted upon one than to cut off his queue. In the northern provinces the men, women and children wear padded clothes, generally of dark blue cotton. The breeches of the men are tied at the ankles and the long, narrow coat reaches almost to the feet. In China the women also wear trousers, but they are more like the American article and the coat worn by the women is considerably shorter than that worn by the men. China is a great place for furs, and the right to wear sable is conferred as a mark of distinction upon the higher officials.
The Manchu women and the Chinese women differ materially. The Manchus, whose ancestors came from Manchuria, still retain the customs peculiar to their section. The hair is stretched over a broad, winglike frame and three hours are required for its arrangement. Flowers, natural and artificial, and ornaments made of feathers, beads and tinsel are profusely used in hair decoration. The Manchu women, except the widows, employ paint and powder with a boldness which would put to shame the most inveterate user of cosmetics in America. In the painting here there is no suggestion of a delicate glow of health; it is a generous application of bright red in two streaks, running from above the eyes to the corners of the mouth. The rest of the face is whitened with rice powder, which does not harmonize with the yellow skin of the neck.
But if the Manchu women show more vanity in the treatment of the face, they at least do not imitate the Chinese women in the binding of the feet, though by wearing skirts and a shoe resting on a block, shaped like a French heel, the size of the foot is concealed.
THE FATHER OF THE CHINESE EMPEROR.
Foot-binding is probably the strangest form that human pride has ever taken, and it is hard to believe that Chinese women from time immemorial have endured the agonies of foot-binding and forced it upon their daughters. It is not known certainly how the custom originated. One tradition is that it began with a club-footed queen; another that it was designed to distinguish the upper class women from the coolies; and a third tradition has it that it was a scheme devised by the men for keeping the women at home. But whatever causes may have led to the inauguration of the custom, it has become so firmly established that a prominent Chinaman told me that being opposed to foot-binding, he had, when a young man, tried to find a wife with natural feet but was not able to do so. He has in recent years persuaded his wife to unbind her feet and has kept his daughters from undergoing the ordeal.