One of the most interesting days that we spent in Java was devoted to a trip to Boro Boedoer, the great Hindu temple near Djokjakarta. Leaving the through train at this station with the jaw-breaking name, we went by tram line about twenty miles and then drove six miles farther. Near the temple the road crosses a ferry, the substantial bridge which once spanned the river there having been swept away, and when we reached this point we found the stream so swollen by recent rains that the natives were not willing to risk their boats in the angry flood. We returned to the tramway station and spent the night in the hospitable home of the Dutch stationmaster, the only white man in the town. Returning to the river early next morning we found that the waters had sufficiently subsided to enable us to cross, and we reached Boro Boedoer while yet the sun was low. And what a monument is Boro Boedoer to the zeal of the Buddhist priests, the skill of the Hindu architect and the patient industry of the Javanese! As a temple it is not surpassed, in labor expended upon its construction it is comparable with the pyramids, and in artistic skill displayed in design and execution, it is even superior to them.
According to archæologists, it was built about twelve hundred years ago when the Javanese were worshipers of Buddha, but the invasion of the Mohammedans of the fifteenth century was so complete that that stupendous pile was first neglected, then deserted and at last forgotten. It was so overgrown with trees and shrubbery that the Dutch traders were in the country for two centuries before its presence was discovered. When it was found and unearthed during the occupancy of the English under Sir Stamford Raffles in 1814, the people living in the vicinity were as much surprised as the foreigners, for all tradition of its existence had been lost. This seems hardly possible when it is remembered that the temple stands upon the summit of a mound, is five hundred feet square at the base and towers to the height of a hundred feet. The structure is pyramidal in form and rises in eight terraces, the first five being square and the last three circular. Each terrace has a wall at the outer edge, which with the wall of the next succeeding terrace forms a roofless gallery, either side of which is ornamented with bas reliefs descriptive of the life of Buddha. These carvings, if placed side by side, would, it is estimated, extend for three miles, and the story which they tell has been interpreted by eminent archæologists who have visited the place. These pictures in stone not only portray the rise and development of the great Indian teacher, but they preserve a record of the dress and customs of the people, the arms and implements used, and the fauna and flora of that time.
TEMPLE AT BORO BOEDOER
At the center of each side there is a covered stairway leading to the summit, and there is evidence that the galleries were once separated from each other by doors. In the niches along the gallery walls there are four hundred and thirty-two stone images of Buddha, life size and seated on the ever present lotus. On the three circular terraces there are seventy-two openwork, bell-shaped structures, called dagabas, each containing a stone image of Buddha. Surmounting the temple is a great dagaba fifty feet in diameter and in it was found an unfinished statue of Buddha similar to those found on the various galleries.
As the stone employed in the construction of the temple was of a hard variety the bas reliefs are well preserved. No mortar was used for cementing the stones and no columns or pillars were employed.
Besides Boro Boedoer there are hundreds of other temples scattered over the island. Within two miles of the elevation upon which the great temple stands there are two religious edifices—one a shrine of exquisite proportions, restored in 1904, and another a temple of considerable size now being restored. At Brambanan, about twenty miles east of Djokjakarta, there is a large group of temples scarcely less interesting than Boro Boedoer. One of the reports received by Sir Stamford Raffles describes this territory as the headquarters of Hinduism in Java and the temples as "stupendous and finished specimens of human labor and of the science and taste of ages long since forgot."
I must reserve for another article my observations upon the people and upon Dutch rule of the island and will conclude this paper with the suggestion that Java should be included in a tour of the world, whether undertaken for instruction or pleasure, for few sections of the earth have been so blessed by the Creator's bounty, so beautified by the skill of the husbandman, or are so rich in ruins.