“I do,” said Martin.
“That’s all I desire to know, my dear fellow,” said Fortinbras benevolently.
“And what about yourself?” asked Martin. “What about your pursuit of happiness?”
“I am studying Arabic,” replied Fortinbras, “and discussing philosophy with one Abu Mohammed, a very learned Doctor of Theology, with a very long white beard, from whose sedative companionship I derive much spiritual anodyne.”
Soon after this the whole Semiramis party packed up their traps and went by night train to Luxor. There they settled down for a while and did the things that the floating population of Luxor do. They rode on donkeys and on camels and they drove in carriages and sand-carts. They visited the Tombs of the Kings and the Tombs of the Queens, and the Tombs of the Ministers and Karnak and their own private and particular Temple of Luxor. And Martin amassed a vast amount of erudition and learned to know gods and goddesses by their attitudes and talked about them with casual intimacy. His nature drank in all that there was of wonder and charm in these relics of a colossal past like an insatiable sponge; and in Upper Egypt the humble present is but a relic of the past. The twentieth-century fellaheen guiding the ox-drawn wooden plough might have served for models of any bas-relief or painting in any tomb of thousands of years ago. So too might the half-naked men in the series of terraced trenches draining water from the Nile by means of rude wooden lever and bucket to irrigate the land. The low mud houses of the villages were the same as those which covering vast expanses on either side of the river made up the mighty and populous city of Thebes. And the peasantry purer in type than the population of Cairo, which till then was all the Egypt that Martin knew, were of the same race as those warriors who gained vain victories for unsympathetic Kings.
The ridgy, rocky, sandy desert, startlingly yellow against the near-blue dome of sky. A group of donkeys, donkey-boys, violently clad dragomen, one or two black-robed, white-turbaned official guides, Europeans as exotic to the scene as Esquimaux in Hyde Park. An excavated descent to a hole surmounted by a signboard as though it were the entrance to some underground boozing-ken, an Egyptian soldier in khaki and red tarbush. An inclined plane, then flight after flight of wooden steps through painted chamber after painted chamber, and at last, deep down in the earth, lit by electric light, the heart of the tomb’s poor mystery: the mummified body of a great King, Amen-Hetep II, in an uncovered sandstone sarcophagus. It is the world’s greatest monument to the awful and futile vanity of man.
“Thank God,” said Martin, as he came out with Lucilla into the open air. “Thank God for the great world and sunshine and life. The whole thing is fascinating, is soul-racking, but I hate these people who lived for nothing but death. I wanted to bash that King’s face in. There was that poor devil of an artist who spent his soul over those sculptures, going at them hammer and chisel in the black bowels of the earth with nothing but an oil-lamp on the scaffold beside him, for years and years—and when he had finished, calmly put to death by that brute lying there, so that he should not glorify any other swollen-headed worm of a tyrant.”
They sat down on the sand in a triangular patch of shade. Lucilla regarded him with approbation.