In thus denying that any existing mechanical theory of instinct is satisfactory, I by no means intend to assert that instinct is purely intellectual. I have already given you my opinion[142], that it is not the effect of any immediate agency of the Deity; nor am I prepared to assent to the doctrine of a writer, who has in some respects written ably on the subject in question, who says, that "the Divine Energy does in reality act not immediately, but mediately, or through the medium of moral and intellectual influences upon the nature or consciousness of the creature, in the production of the various, and in many instances truly wonderful, actions which they perform[143]." The same objection applies to this as to so many other metaphysical theories, that it is not adequately supported by facts; and all theories not so supported are injurious to science in proportion as their plausibility is greater, by leading the student to relax in that observation of nature and attentive study of the instincts of animals, on which alone sound hypothesis on this subject can be ultimately founded.
I shall conclude these remarks on the nature of instinct with a few observations as to the circumstances in which insects may be supposed to be guided by this faculty, and those in which intellect seems to direct them. The bee, when it takes its flight to a field where flowers abound, is governed by intellect in the use of its senses; for these are given to it as guides: and when it arrives there, they direct it to the flowers, and enable it to ascertain which contains the treasures it is in search of; but having made this discovery, its instinct teaches it to imbibe the nectar and load its hind legs with pollen.—Again: its senses, aided by memory, enable it to retrace its way to the hive, where instinct once more impels it in its various operations. So that when we ascribe a certain degree of intellect to these animals, we do not place them upon a par with man; since all the most wonderful parts of their economy, and those manipulations that exceed all our powers, we admit not to be the contrivance of the animals themselves, but the necessary results of faculties implanted in their constitution at the first creation by their Maker. I may further repeat, that the mere fact of being endowed with the external organs of sense, proves a certain degree of intellect in insects. For if in all their actions they were directed merely by their instinct, they might do as well without sight, hearing, smell, touch, &c. but having these senses and their organs, it seems to me a necessary consequence, that they must have a sufficient degree of intellect, memory, and judgement, to enable them advantageously to employ them.
There is this difference between intellect in man, and the rest of the animal creation. Their intellect teaches them to follow the lead of their senses, and make such use of the external world as their appetites or instincts incline them to,—and this is their wisdom; while the intellect of man, being associated with an immortal principle, and being in connexion with a world above that which his senses reveal to him, can, by aid derived from heaven, control those senses, and bring under his instinctive appetites, so as to render them obedient to the το ἡγεμονικον, or governing power of his nature: and this is his wisdom.
I am, &c.
[LETTER XXXVIII.]
INTERNAL ANATOMY AND PHYSIOLOGY OF INSECTS CONTINUED.
RESPIRATION.
"Life and flame have this in common," says Cuvier, "that neither the one nor the other can subsist without air; all living beings, from man to the most minute vegetable, perish when they are utterly deprived of that fluid[144]." The ancients, however, not perceiving insects to be furnished with any thing resembling lungs, took it for granted that they did not breathe; though Pliny seems to hesitate on the subject[145]. But the microscopic and anatomical observations of Malpighi, Swammerdam and Lyonet, and the experiments of more modern physiologists, have incontestably proved that insects are provided with respiratory organs, and that the respiration of air is as necessary to them as to other animals. They can exist indeed for a time in irrespirable air; and immersion in hydrogen or carbonic acid gases is not, as I have often ascertained, so instantly fatal to them as it would be to vertebrate animals; but like them, they speedily perish in air altogether deprived of its oxygen, or placed in situations to which all access to this essential element is excluded. Their respiration too of atmospheric air produces the same change in it with that of the vertebrate animals, the oxygen disappearing, and carbonic acid gas being produced in its place. Boyle had long since ascertained, that when bees, flies, and other insects were placed under an exhausted receiver, they often perished[146]: and the same effect was even observed by the ancients to ensue, when their bodies were by any means covered with oil or grease, which necessarily closed the orifices of their respiratory organs[147].