"No! They have not stopped! They have not even diminished! They are getting worse, rather than better!"

"Would you be willing to write out, in your own handwriting, a few things that you know yourself which have occurred since I was in Korea so that the book which I am writing may be accurate and up to date in its facts?"

"I will be glad to do that for you! We who are missionaries dare not speak the truth!"

"Why?"

"If we did the Japanese Government would never let us get back to our people!"

"Then you may talk through me, if you are willing to do it. I want the truth to get to the American people!"

"I am not only willing but I am eager to talk!" said this missionary and wrote out the following story of cruelty against an educated and cultured Korean, who was the Religious and Educational Director in the Seoul Y.M.C.A. This story of the latest Japanese barbarisms I pass on to the reader in this chapter to illustrate another ignominious Hun failure to understand that the practices of the Dark Ages will not work in this century:

"On May 26th, 1920, just as Mr. Choi was coming out of his class room he was met by two detectives, one Korean and one Japanese, who informed him that he was wanted at the Central Police Station. Here he was turned over to the Chief of Police and thrown into a room and kept all day. Mr. Brockman and Cynn both made several attempts to find out why he was arrested. Each time they were given an evasive answer. Finally Mr. Cynn insisted that they tell him the cause of the arrest. It was finally discovered that he was wanted in Pyengyang on certain charges. He was to leave Seoul that evening on the 11 p.m. train. Anxious to see how Mr. Choi was being treated, Mr. Cynn and several of the Y.M.C.A. men went down to the station. Mr. Choi with the other six students were standing on the platform. Apparently Mr. Choi was not bound as is the usual custom. Closer observation, however, revealed the fact that his hands[185] were bound with cords, but in his case the ropes were placed on the inside instead of the outside, of the clothes. He arrived in Pyengyang the next day, May 27, at 5 p.m. Instead of taking Mr. Choi first they called in one of the students whose name is Chai Pony Am. After the usual preliminary questions these inquisitors of the Dark Ages said, 'We know all about you everything you have done. There is no use for you to deny anything. You make a clean confession of everything.' Mr. Choi replied, 'I have done nothing. If I knew what you wanted, I would tell you.' More pressure was urged in the way of bombastic speech. Finally the police said, 'If you won't tell of your own free will we will make you tell!' Then the tortures, which the Government published broadcast had been done away with, began. They brought out a round stool with four legs and laid it down on its side with the sharp legs up and made him strip naked. Then they took the silken bands (about 2 in. wide) and placing his hands behind his back until the shoulder blades touched begun bending the arm from the wrist very tight. This completed, they made him kneel upon the sharp edge of the legs of the stool with his shins. Then they took the bamboo paddle (this is made of two strips of bamboo about 2 in. wide and 2 ft. long wound with cord) and begun beating him on the head, face, back, feet and thighs. Every time they struck him his body would move and the movement cause the shins to rub on the sharp edges of the stool. To further increase the pain they took lighted cigarettes and burnt his flesh. This was continued until the student fainted and fell off. They then would restore the patient by artificial respiration and when he refused to confess, continued the torture. This process was continued for 45 minutes and then the student was put into a dark cell and kept for three days. Upon the third day he was again brought before these just policemen and asked if he were ready to confess. Said they, 'If you do not tell us this time we will kill you. You see how the waters of the Tai Pong (the river at Pyengyang) wear smooth these stones. That is what we do with those who come in here. Many have been killed in here. Your life[186] is not worth as much as a fly.' He was tortured in the same manner as before and then put back into the cell for another three days. This process was continued every three days for two weeks.

"When Mr. Choi, the educational director of the Y.M.C.A. was called in the police said, 'You are an educated gentleman and we propose to give you the gentleman's treatment. We do not want to treat you like ordinary men. Now we want you to tell us what your thoughts have been and are. Make a confession of anything you have done since March 1st, 1919.' Mr. Choi said, 'What do you want me to confess? If you will give me a little time I will write you out something.' This they refused to do and said, 'Since you refuse to tell us we will make you tell. We will treat you like all other dogs.' Then they forcibly took off his clothes, and proceeded to bind him in the same manner as the previous student. After being bound he was placed on the stool and beaten. He did not lose his consciousness but fell off the stool, and then was placed back and the same process continued. When Mr. Choi fell off the stool the bands on his arms were loosened and they proceeded to unloosen and rewind his arms. This time they wound them tighter than before. At the ends of these bands are brass rings which are placed next to the flesh and made to press upon the nerves. This time Mr. Choi said as they wound his right arm he felt a sharp pain and at once noticed that he had lost the use of his arm. It was paralyzed. Mr. Choi was tortured five times in all—one every three days. The first torture lasted one hour and the succeeding ones were less severe than the first. At the end of two weeks, June 10th, Mr. Choi and the six students with him were called before a police captain who said to the students, 'There is nothing against you. Some bad Korean has testified falsely against you. We are sorry you have suffered but you can now go free.' However to Mr. Choi he said, 'You must remain here a week yet. You are still under police supervision. Go to —— hotel and stay.' On June 16th the police came to the hotel where he was staying and said, 'You may go down to Seoul tonight.' Mr. Choi arrived[187] in Seoul on the 17th and gave this testimony. His arm is still paralyzed."

And so it is that these great failures stand out: the failure of a race of people to survive; the failure of the American people to estimate the loss of Shantung at its proper valuation spiritually, and the failure of Japan to understand that Korea is still and ever shall be Korea the Unconquered; this Korea which I call "The Wild Boar at Bay."