Rupert Brooke had a wide range of interests as indeed any great Lover of Life and living must have. He expressed the hopelessness of the heathen gods in a poem which he called "On the Death of Smet-Smet, the Hippopotomus-Goddess" in lines that fairly sparkle with the electricity of destruction and sarcasm:
"She was wrinkled and huge and hideous? She was our Mother.
She was lustful and lewd?—but a God; we had none other.
In the day She was hidden and dumb, but at nightfall moaned in the
shade;
We shuddered and gave Her Her will in the darkness; we were afraid.
(The People without)
"She sent us pain,
And we bowed before Her;
She smiled again
And bade us adore Her.
She solaced our woe
And soothed our sighing;
And what shall we do
Now God is dying?"
The Collected Poems of Rupert Brooke.
And so it was that with the deepest sense of understanding, with the deepest sympathy, without intolerance Brooke, in this one verse sets the Heathen gods where they belong and sets us where we belong in our relations to those who worship these gods and goddesses. It is all they have. We have no right to sneer and scorn until we are able to give them better. These poor Egyptians knew no other God. They said plaintively "but a God; we have none other"; and "And what shall we do now God is dying?" The crime of destroying faith in a lesser god until one has seen and can make seeable the real God is the greatest crime of civilization. And to this writer's way of thinking there is no greater sin than that of Intolerance; a sin to which a certain portion of the institutionalized church is prone. Noyes shot the fist of indignation at this type of intolerance straight from a manly shoulder when he said:
"How foolish, then, you will agree
Are those who think that all must see
The world alike, or those who scorn
Another who, perchance, was born
Where in a different dream from theirs
What they called Sin to him were prayers?"
The Collected Poems of Alfred Noyes.
Brooke saw the same thing and had great tolerance for those who worshipped the "unknown gods"; worshipped the best they knew, although it were a feeble worship. He understood their outcry that they knew not what to do, now that their god was dying:
"She was so strong;
But death is stronger.
She ruled us long;
But time is longer.
She solaced our woe
And soothed our sighing;
And what shall we do
Now God is dying?"