An Observer in the Near East

by William Le Queux

They come down from the mountains in armed bands, and walk through the town, a dozen or so together, in complete defiance of the Turk. With men upon whose heads a price has been set—known brigands or murderers, indeed—I have chatted and drunk coffee in the bazaar, all wild fellows who know no law except their own, and who do not acknowledge the Turk as their ruler. When I inquired of Palok the reason of their immunity from arrest, he replied—

“Why, signore, if the Turks captured one of these, the whole of Northern Albania would rise as one man. The tribes would sweep down from the mountains and sack and burn Skodra within twenty-four hours. Life in this town is very uncertain, I can tell you. One never knows when the rising will take place. All is ripe for it, and when it comes, then woe-betide the Turk and all the Moslems. Have you not noticed the Sign of the Cross over the doors of the Christians? Is that not significant?”

The Albanian tribesmen are mostly Catholics, together with some Orthodox; yet they combine religion strangely with war. They go to the Catholic Cathedral in Skodra with loaded rifles, which they place before them as they kneel and pray, and before murdering their enemy they will go and ask Providence to assist them.

The town Christian of Skodra is, for the most part, a very excellent fellow. Palok, whom I found was well known, introduced me to many of them, and in that wild land I received very many charming kindnesses from perfect strangers.

The costume of the Scutarine men is distinctly quaint and curious. A short dark red jacket, the front and sleeves of which are so completely braided with narrow black braid as to almost hide the foundation, and edged with dozens of oblong brass buttons; a pair of wide, dark blue baggy breeches reaching to the knee; a round flat fez with a huge blue silk tassel that falls about the shoulders; a bright, striped silk sash; their legs in white cotton stockings and feet in patent leather dress-shoes. Such is the dress of the average Christian one meets in Skodra.

The attire of the women is even more extraordinary. They veil, just as do the Mohammedan women, and only uncover their faces when they go to church. For the most part they are beautiful when young, with clear, delicate complexions, handsome features, and dancing black eyes; but after seventeen appear to soon lose their beauty and become prematurely wrinkled and old. The outdoor dress is generally made of the same dark red cloth as the men’s jackets, so completely embroidered as to appear black. Indeed no Scutarine, either man or woman, goes out in a dress unless it is covered with embroidery. In every street you will see a dozen men squatting cross-legged in a little dark shop, busily plying the needle upon the narrow black braid, and applying tiny pieces of green cloth among the braid as additional ornament. Often the braiding is a marvel of needlework and design, and some of the outdoor costumes of the women, though exceedingly ugly, are ornamented in such a manner as to amaze the Western eye.

Female outdoor attire is, of course, of the divided skirt order, trousers of thick braided cloth so clumsy that the wearer can only walk with difficulty, a long cape, richly embroidered on the shoulders and reaching to the hips, with a square kind of sailor collar that is raised and pinned to the crown of the head. From the bridge of the nose to the knee falls the white veil, like the Moslem women, while from the sash are pinned gaily coloured silk handkerchiefs, which, appearing below the cape, lend additional colour to the most unwieldy and ugly of all the dresses of the East. The wearer cannot walk, but can only waddle with difficulty.

The streets of Skodra are, however, a perfect panorama of costume. In the dark entries the shuffling Mohammedan women, white-clothed from head to foot and veiled, look ghostly and mysterious; the Mohammedan unmarried girls with the striped red-and-white veil wrapped about them; Albanians from the south in short, stiff cotton skirts like exaggerated kilts; Turks in greasy frock-coats and discoloured fezes, strolling slowly, fingering their beads to pass the time through Ramadan; fierce tribesmen from the mountains in all sorts of different costumes, fully armed and ready to shoot in an instant at discovering an enemy even there in the crowded bazaar; unveiled country women in short, coarse, black homespun skirts, wearing great iron-studded belts and savage ornaments in brass, copper, and gold; giggling girls from the mountains four or five days distant, dressed in their gorgeous gala dresses, laughing as they bargain with the voluble keepers of the tiny shops in the bazaar.

Skodra fascinates one. There is no European influence here: not a soul is in European dress. It is the unchanging East—the same life that has existed here for centuries. The Turks are, however, fanatics, and Palok will not allow me to smoke a cigarette in the street in the daytime, for in the fast of Ramadan the Mohammedans abstain from all food, drink, and tobacco from four in the morning till the gun fires on the fortress at sunset.

Upon Palok’s advice I even wore a fez, so as not to be too conspicuous.