The report above quoted shows Rasputin in the early stages of his shameless debauchery. In London we have had the notorious Swami, with her male accomplice, practising similar acts upon innocent girls, but in Moscow the drunken and verminous monk with his hair-shirt, a rope around his waist and sandals upon his bulging feet, had attracted a select coterie of society women, daughters and wives of some of the greatest nobles of Russia, who, in secret and with gold in their hands, vowed themselves as docile followers of this Siberian fisherman whom nature had equipped as a satyr of such a type that happily none has ever been known in Britain in all its glorious years of history.
I readily admit that the career of Grichka, the man whose name the Censor does not allow to be mentioned, the sinister power that later on so suddenly appeared behind the Russian throne and whose true story I am here revealing, will appear incredible to my readers. I have written many works of fiction which some, of you may have read. But no work of mine has ever contained facts so extraordinary as the real life of this unwashed charlatan who, under the active protection of his debauched Church—and I write here with a true and reverent sense of our Christian religion—succeeded in establishing himself in the apartments of the favourite lady-in-waiting upon the Empress, and further, to teach his horrible “religion” to the innocent daughters of the Tsar in turn!
Much has already appeared in the newspapers regarding the sturdy unkempt rogue, but the greater part of it has emanated from the brains of writers who have not had access to official documents.
In these present articles my intention is to tell the British public the bare unvarnished truth culled from documentary evidence at my disposal, and to leave them to form their own conclusions. Russia, our great Ally, is, alas, still mysterious and much behind the times. True, she has a press, a Duma, and many modern social institutions. Yet her civilisation is only upon the surface. The Empire is, unfortunately, still the same as England was under the Tudors, an underworld of profligacy, plotting, and strange superstitions. The latter have, of course, been recently revived in London, as is proved by the prosecution of the fortune-tellers of Regent Street and St. John’s Wood. Again, were not the scandals of the “Abode of Love” much the same as that of Rasputin’s dozen-wived harem which he established in Pokrovsky?
The criminal records of Holy Russia teem with amazing stories of this “holy” scoundrel who from a drunken Siberian fisherman rose, by erotic suggestion, to become the greatest consolation to the Empress, and the lever by which “Nikki the Autocrat” was flung from his throne.
I remember how, when in Sofia, in the pre-war days with Sir George Buchanan, then our Minister to Bulgaria, and now ambassador to Russia, a cultured and clever diplomat to whom Great Britain owes more than she can ever know, and hence cannot acknowledge, we discussed the mystery of Russia and of the subtle influences near the Throne.
Little did either of us dream that he would now be ambassador to the Russian Court, and I would be writing this exposure of the evil life of the blasphemous satyr Rasputin.
The cult established by the pilgrimages of this illiterate peasant grew apace. The “holy father” whose disgraceful past is recorded in the police dossiers at Tyumen and Tobolsk had, by his astounding power of hypnotism, gathered around him a crowd of “Sister-disciples,” mostly of the upper and leisured classes, to whom the new religion of nature strongly appealed.
Upon his constant pilgrimages to Jaroslav, Vologda, Vitebsk, Orel and other places, he made converts everywhere. He declared that no woman could obtain favour of the Almighty without first committing sexual sin, because that sin was the one which was forgiven above all others. At his weekly séances at which, strange to say, the highest born ladies in the Empire attended in secret, the most disgraceful scenes were witnessed, the dirty unwashed monk, a most repellent creature to all save his “disciples,” acting as the high-priest of this erotic sisterhood.
Soon the disgusting rogue began to perform “miracles.” Into his confidence he took a young man named Ilya Kousmitch—who, be it said, afterwards made certain statements to those who at last meted out justice and who provided me with certain details—and with the young fellow’s connivance he succeeded in bamboozling a number of perfectly respectable and honest women in Petrograd, as well as in Moscow and Kiev, where he effected some really mysterious “cures.”