Again he glanced round the cavernous darkness of the silent church, and a shudder went through him.
“Let’s go, my dear fellow,” he said, endeavouring to steady himself. “I’m utterly unnerved to-night. Perhaps the efforts of my sermon have been a little too much for me. The doctor told me to avoid all undue excitement.”
“Keep yourself quiet,” I urged. “No doubt some explanation will be forthcoming very soon,” I added, endeavouring to reassure him.
But he shook his head gloomily, answering—
“The Prince of this World is all-powerful. The maleficent spirit is with us always, and evil has fallen upon me, and upon my work.”
“No, no!” I cried quickly. “You talk too hopelessly, my dear old chap. You’re upset to-night. To-morrow, after a rest, you’ll be quite fit again. You’ve excited yourself in your sermon, and this is the reaction.”
He shrugged his shoulders, and together we left the church. I walked with him across to his lodgings in a poorish-looking house in Liverpool Street, facing the disused burial-ground. He had not entered upon residence at the vicarage, for, as he explained to me, his wants were few, and he preferred furnished apartments to the worries of an establishment of his own. As I entered the small, rather close-smelling house, I could not help contrasting it with Mrs Walker’s clean, homely cottage in Duddington, where the ivy covered the porch, and the hollyhocks grew so tall in the little front garden. He took me into his shabby little sitting-room, the window of which overlooked the churchyard, and I saw how terribly dreary was his abode.
I remarked that the place was scarcely so open and healthy as at Duddington, but as he sank into his chair exhausted, he answered simply—
“My work lies here among the poor, and it is my duty to live among them. Many men in London live away from their parishes because the locality happens to be a working-class one, but such men can never carry on their work well. To know the people, to obtain their confidence, and to be able to assist them, one must live among them, however dismal is the life, however dreary the constant outlook of bricks and mortar.”
With this theory I was compelled to agree. Surely this man must be devout and God-fearing if he could give up the world, as he had done, to devote himself to the poor in such a locality, and live the dismal life of the people among whom his work lay.