Then he turned slowly, and went out, closing the doors after him.

I felt sorry that I had jeered at him, for I had not known how deeply he was attached to me. Still, to take a man of his age to England would be an utter folly, and I could not help feeling that the warning he had uttered was a false one, spoken with a motive.

At last I rose, and, ascending to the study, where the windows were still closed against the heat and sun-glare from the sea, took forth my treasured Arnoldus, and seated myself at my writing-table with the determination of deciphering at least some of that record written at the end.

The first line only of the uneven scrawl was in Latin, as I have already given, and for a long time I puzzled over the next, so sprawling and faded was it; but at length I discovered to my utter surprise and satisfaction that the rest was not in Latin, but in the early sixteenth-century English.

Then slowly and with infinite pains I gradually commenced to transcribe the mysterious record, the opening of which read as follows:

“For soe much as the unskilfull or the ungodly cannot of themselves conceyve the use of thys booke, I have thought it good to note unto them what fruite and comoditie they maye tayke thereof in soe plane forme of manner as I can devise.

“Fyrst, therefore, they maye here lerne who and what manner of man I am. Next, they maye knowe of mi birthe and station, of mi lyfe at the Courte of mi Lorde Don Giovanni Sforza, Tyrant of Persaro, of mi confydences wyth mi ladie Lucrezia, of my dealynges with the greate Lorde Alexandra P.P. VI., the terryble Pontiff, of mi adventures among the fayre ladyes of Pesaro and Rome, and of dyvers strange thynges in Yngolande.”

Written in rather difficult sixteenth-century English, which I have modernised somewhat, it continued:

“Then may they further mark the deep significance of this my secret record, and of how with speed I made amends for my slowness beforetime. Lastly have I here noted at the request of certain that by their own labour and without instruction or help they cannot attain the knowledge of The Secret Hidden. The studious man, with small pains, by help of this book, may gather unto himself such good furniture of knowledge as shall marvellously enrich the commonplace.

“Do you, my reader, think of death? The very thoughts disturb one’s reason; and though man may have many excellent qualities, yet he may have the weakness of not commanding his sentiments. Nothing is worse for man’s health than to be in fear of death. Some are so wise as neither to hate nor fear it; but for my part I have an aversion to it, for it is a rash, inconsiderate thing that always cometh before it is looked for; always cometh unseasonable, parteth friends, ruineth beauty, jeereth at youth, and draweth a dark veil over the pleasures of life. Yet this dreadful evil is but the evil of a moment, and that which we cannot by any means avoid; and it is that which makes it so terrible for me, sinner that I am; for were it certain, hope might diminish some part of the fear; but when I think I must die, and that I may die every moment, and that too in a thousand different ways, I am in such a fright the which you cannot imagine. I see dangers where perchance there never were any. I am persuaded ’tis happy to be somewhat dull of mind in this case; and yet the best way to cure the pensiveness of the thoughts of death is to think or it as little as possible.