In front of where I stood, let into the ruined wall and beaten by the weather, was a grey slate which I knew to be of fifteenth-century workmanship. The incised marginal inscription, in Lombardic characters, read as follows:
“PETRE: PRECES: P: .ME: PETRO: PASTOR: PIE: P: ME.”
This, being translated, reads:
Peter (offer) prayers for me. Peter,
Pious Shepherd (pray) for me.
In the centre of the slab was a floriated cross, and the words, “Orate p. aia Johanis Tomson.” In 1423 John Tomson gave ten marks for the building of the abbey tower, and it appeared that the marginal inscription was a prayer addressed either to the Apostle St. Peter or to John Tomson’s father confessor, named Peter.
Those great bare walls and high pointed arches, grey and frowning, rudely broken, yet perfect in grace and symmetry, surely furnished a striking instance of the uncertainty of all human labours. In the day when the soldier-monk Godfrey lived there it was the seat of devotion and learning, the abode of luxury and ease, possessing riches in abundance, and vessels for its use of the most costly description; now, except in that portion fitted as a church, it scarcely afforded shelter to a rook or daw, and the last remains of its once almost unparalleled magnificence were smouldering silently and mingling with the soil on which they stood:
“Whilst in the progress of long decay,
Thrones sink to dust, and nations pass away.”
We turned again to the old chronicle of the monk who had lived there and actually seen those massive walls torn down by Southwell’s men; the monk who, with the abbot himself and his friend the Scotch monk Maxwell, had at midnight on the first of December, 1538, concealed the greater part of the abbey treasures.
According to Godfrey’s statement, Malcolm had kept watch at the south door while the abbot and himself had carried the three chests out and sunk them in the centre and at the deepest part of the fish pond. It was hidden in the same pond in which he had previously concealed the Borgia jewels—namely, in the lake at a spot indicated, being one hundred and thirty-one paces south of the grand altar. The pond was never dry, it appeared, even in the hottest summer, and like all other monastery waters contained carp for Fridays. The Borgia treasure he managed to secure before leaving Crowland with his friend Malcolm Maxwell, but the abbey plate and jewels and the silver altar he had been compelled to leave, the two others who alone knew the secret, in addition to himself, having died. He had recorded the existence of the treasure from a sense of religious duty, feeling that the Catholic Church should not suffer by entire loss of such a magnificent property.
His directions were by no means explicit, but in our eagerness we resolved to investigate as far as possible.