The Professor drank his tea slowly, and replaced the cup upon the little table.
“Well,” he answered with much deliberation, “because Biblical history is entirely opposed to it. The first Book of Kings relates in detail the building of the temple by Solomon in B.C. 1012, the dimensions of the Porch, the Holy Place, and the Holy of Holies. Within and without the building was conspicuous by the lavish use of gold from Ophir and Parvaim. Above the sacred Ark, which was placed as of old in the Most Holy Place, were made new cherubim, one pair of whose wings met above the Ark and another pair reached to the walls behind them. In the Holy Place, besides the Altar of Incense, which was made of cedar overlaid with gold, there were seven golden candlesticks instead of one, and the table of the shew-bread was replaced by ten golden tables bearing beside the shew-bread the innumerable golden vessels for the service of the sanctuary. Instead of the brazen laver we know that there was a ‘molten sea’ of brass, a masterpiece of Hiram’s skill, for the ablutions of the priests. It was called a ‘sea’ from its great size, being five cubits in height ten in diameter and thirty in circumference, and containing, it is estimated, about sixteen thousand gallons of water. It stood upon twelve oxen, three towards each quarter of the heavens, and all looking outwards. The brim itself, or lip, was wrought ‘like the brim of a cup, with flowers of lilies,’ or curved outwards like a lily or lotus flower. The front of the porch was supported, after the manner of some Egyptian temples, by the two great brazen pillars Jachin and Boaz, eighteen cubits high, with capitols of five cubits more, adorned, as we are told, with lily-work and pomegranates.
“But,” he added, “all this is historical fact. In the temple reposed the most valuable collection of gold and jewels ever gathered together, and the dedication of the House of Jehovah, the God of Israel, was the grandest ceremony ever performed under the Mosaic dispensation. And if you read 1 Kings, viii, and 2 Chronicles, v, you will there learn how, at the ceremony, Jehovah gave the sign of His coming to take possession of His house. Then Solomon built his own house, placing within it the wonderful ‘wealth of Ormuz and Ind,’ and to him came the Queen of Sheba, an event which marked the culminating-point of his glory. The very king who built the glorious temple, and to whom Jehovah had twice given solemn warning in his old age, however, and under the influence of his wives, turned his heart away from God. He served Ashtoreth, the moon-goddess of the Zidonians, and Moloch, the ‘horrid king’ whom the Ammonites worshipped with human sacrifice. Solomon died in B.C. 976, and very shortly after his death the prophecy of Ahijah was fulfilled: his kingdom was rent in twain, and the parts, weakened by the disruption, formed the separate kingdoms of Judah and of Israel.”
“It will be interesting to trace the history of the temple from that date down to the siege of Jerusalem by Nebuchadnezzar,” remarked Frank.
“That occurred about three hundred years after Solomon’s death—at least according to our latest chronologers,” replied the Professor, “and it is in tracing that history that we have many of the points before us negatived most decisively. Let me instance one or two of them.”
“Yes, do, dad,” cried Gwen, greatly interested. “I’m quite excited, over the mysterious affair.”
“Then listen, child,” the old man said. “But, first go and get a Bible from the study.”
And the girl rose to do her father’s bidding.